...nowhere have I "claimed" an "innate deficiency" of intelligence in blacks. My position on this question is clearly spelled out in my most recent book: "The plain fact is that at present there exists no scientifically satisfactory explanation for the differences between the IQ distributions in the black and white populations. The only genuine consensus among well-informed scientists on this topic is that the cause of the difference remains an open question." (Jensen, 1981a, p. 213).
Professor Jensen pointed out back in 1969 that black children's IQ scores rose by 8 to 10 points after he met with them informally in a play room and then tested them again after they were more relaxed around him. He did this because "I felt these children were really brighter than their IQ would indicate." What a shame that others seem to have less confidence in black children than Professor Jensen has had.
The relationship of theg factor to a number of biological variables and its relationship to the size of the white-black differences on various cognitive tests (i.e., Spearman's hypothesis) suggests that the average white-black difference in g has a biological component. Human races are viewed not as discrete, or Platonic, categories, but rather as breeding populations that, as a result of natural selection, have come to differ statistically in the relative frequencies of many polymorphic genes. The genetic distances between various populations form a continuous variable that can be measured in terms of differences in gene frequencies. Racial populations differ in many genetic characteristics, some of which, such as brain size, have behavioral and psychometric correlates, particularly g.
Statements made by Arthur Jensen, William Shockley, and other investigators in the late 1960s and early 1970s about race and IQ or social class and IQ rapidly passed into currency in policy discussions. Many of these statements were proved wrong, but they had already influenced some policymakers, and that influence is very difficult to recant.
What of the latest currents of thought? Are they likely to lead to, or at least encourage, further distortions of social policy? The indications are not all encouraging. Richard Herrnstein and Charles Murray published a book in 1994 clearly directed at policy, just as Jensen and others had in the 1960s and 1970s. The Bell Curve: Intelligence and Class Structure in American Life (New York: Free Press, 1994) teamed a psychologist with a conservative policy advocate to try to prove that both the class structure and the racial divide in the United States result from genetically determined differences in intelligence and ability.
Their general assertions about genes and IQ were not very controversial, but their speculations on race were something else again.
Until we find out what the relevant psychological predictors are for which racial classification per se is merely a 'stand-in' variable, we have no choice but to include race (or other group membership) as a predictive variable along with the test scores or other predictive measures. On the other hand, if the overprediction of the minority group's criterion performance is not too extreme, it may seem reasonable to many to leave it uncorrected, thereby giving the benefit of the slight predictive bias to the presumably disadvantaged group.
Stephen Jay Gould is a paleontologist at Harvard's Museum of Comparative Zoology and offers a course at Harvard entitled, "Biology as a Social Weapon." Apparently the course covers much the same content as does the present book. Having had some personal cause for interest in ideologically motivated attacks on biologically oriented behavioral scientists, I first took notice of Gould when he played a prominent role in a group called Science for the People and in that group's attack on the theories of Harvard zoologist Edward O. Wilson, a leader in the development of sociobiology...
This charge of a social, value-laden science undoubtedly contains an element of truth. In recent years, however, we recognize this charge as the keystone of the Marxist interpretation of the history of science.
In his references to my own work, Gould includes at least nine citations that involve more than just an expression of Gould's opinion; in these citations Gould purportedly paraphrases my views. Yet in eight of the nine cases, Gould's representation of these views is false, misleading, or grossly caricatured. Nonspecialists could have no way of knowing any of this without reading the cited sources. While an author can occasionally make an inadvertent mistake in paraphrasing another, it appears Gould's paraphrases are consistently slanted to serve his own message.
Thank you for your patience