"I never saw, heard, nor read, that the clergy were beloved in any nation where Christianity was the religion of the country. Nothing can render them popular, but some degree of persecution." -- Jonathan Swift
Jonathan Swift (30 November 1667 — 19 October 1745) was an Anglo-Irish satirist, essayist, political pamphleteer (first for the Whigs, then for the Tories), poet and cleric who became Dean of St. Patrick's Cathedral, Dublin.
He is remembered for works such as Gulliver's Travels, A Modest Proposal, A Journal to Stella, Drapier's Letters, The Battle of the Books, An Argument Against Abolishing Christianity, and A Tale of a Tub. Swift is probably the foremost prose satirist in the English language, and is less well known for his poetry. Swift originally published all of his works under pseudonyms...such as Lemuel Gulliver, Isaac Bickerstaff, M.B. Drapier...or anonymously. He is also known for being a master of two styles of satire: the Horatian and Juvenalian styles.
"A lie does not consist in the indirect position of words, but in the desire and intention, by false speaking, to deceive and injure your neighbour.""A man should never be ashamed to own that he has been in the wrong, which is but saying... that he is wiser today than yesterday.""A tavern is a place where madness is sold by the bottle.""A wise man should have money in his head, but not in his heart.""A wise person should have money in their head, but not in their heart.""Although men are accused of not knowing their own weakness, yet perhaps few know their own strength. It is in men as in soils, where sometimes there is a vein of gold which the owner knows not of.""As blushing will sometimes make a whore pass for a virtuous woman, so modesty may make a fool seem a man of sense.""As love without esteem is capricious and volatile; esteem without love is languid and cold.""Better belly burst than good liquor be lost.""Blessed is he who expects nothing, for he shall never be disappointed.""Books, the children of the brain.""Censure is the tax a man pays to the public for being eminent.""Don't set your wit against a child.""Every dog must have his day.""Every man desires to live long, but no man wishes to be old.""For in reason, all government without the consent of the governed is the very definition of slavery.""Good manners is the art of making those people easy with whom we converse. Whoever makes the fewest people uneasy is the best bred in the room.""He was a bold man that first eat an oyster.""He was a fiddler, and consequently a rogue.""Human brutes, like other beasts, find snares and poison in the provision of life, and are allured by their appetites to their destruction.""I never knew a man come to greatness or eminence who lay abed late in the morning.""I never wonder to see men wicked, but I often wonder to see them not ashamed.""I wonder what fool it was that first invented kissing.""If Heaven had looked upon riches to be a valuable thing, it would not have given them to such a scoundrel.""Interest is the spur of the people, but glory that of great souls. Invention is the talent of youth, and judgment of age.""Invention is the talent of youth, as judgment is of age.""It is a maxim among these lawyers, that whatever hath been done before, may legally be done again: and therefore they take special care to record all the decisions formerly made against common justice and the general reason of mankind.""It is impossible that anything so natural, so necessary, and so universal as death, should ever have been designed by providence as an evil to mankind.""It is in men as in soils where sometimes there is a vein of gold which the owner knows not.""It is the folly of too many to mistake the echo of a London coffee-house for the voice of the kingdom.""Laws are like cobwebs, which may catch small flies, but let wasps and hornets break through.""May you live all the days of your life.""Men are happy to be laughed at for their humor, but not for their folly.""Most sorts of diversion in men, children and other animals, are in imitation of fighting.""My nose itched, and I knew I should drink wine or kiss a fool.""No man was ever so completely skilled in the conduct of life, as not to receive new information from age and experience.""No wise man ever wished to be younger.""Nothing is so great an example of bad manners as flattery. If you flatter all the company, you please none; If you flatter only one or two, you offend the rest.""Nothing is so hard for those who abound in riches as to conceive how others can be in want.""Observation is an old man's memory.""Once kick the world, and the world and you will live together at a reasonably good understanding.""One enemy can do more hurt than ten friends can do good.""Politics, as the word is commonly understood, are nothing but corruptions.""Poor nations are hungry, and rich nations are proud; and pride and hunger will ever be at variance.""Positiveness is a good quality for preachers and speakers because, whoever shares his thoughts with the public will convince them as he himself appears convinced.""Power is no blessing in itself, except when it is used to protect the innocent.""Principally I hate and detest that animal called man; although I heartily love John, Peter, Thomas, and so forth.""Promises and pie-crust are made to be broken.""Satire is a sort of glass, wherein beholders do generally discover everybody's face but their own.""The best doctors in the world are Doctor Diet, Doctor Quiet, and Doctor Merryman.""The latter part of a wise person's life is occupied with curing the follies, prejudices and false opinions they contracted earlier.""The power of fortune is confessed only by the miserable, for the happy impute all their success to prudence or merit.""The proper words in the proper places are the true definition of style.""The stoical scheme of supplying our wants by lopping off our desires, is like cutting off our feet when we want shoes.""The want of belief is a defect that ought to be concealed when it cannot be overcome.""There are few, very few, that will own themselves in a mistake.""There is nothing constant in this world but inconsistency.""There were many times my pants were so thin I could sit on a dime and tell if it was heads or tails.""Under this window in stormy weather I marry this man and woman together; Let none but Him who rules the thunder Put this man and woman asunder.""Vanity is a mark of humility rather than of pride.""Vision is the art of seeing what is invisible to others.""We are so fond on one another because our ailments are the same.""We have enough religion to make us hate, but not enough to make us love one another.""What they do in heaven we are ignorant of; what they do not do we are told expressly.""When a true genius appears, you can know him by this sign: that all the dunces are in a confederacy against him.""Where I am not understood, it shall be concluded that something very useful and profound is couched underneath.""Where there are large powers with little ambition... nature may be said to have fallen short of her purposes.""Words are but wind; and learning is nothing but words; ergo, learning is nothing but wind."
Jonathan Swift was born at No. 7, Hoey's Court, Dublin, and was the second child and only son of Jonathan Swift (a second cousin of John Dryden) and wife Abigail Erick (or Herrick), paternal grandson of Thomas Swift and wife Elizabeth Dryden, daughter of Nicholas Dryden (brother of Sir Erasmus Dryden, 1st Baronet Dryden) and wife Mary Emyley. His father was Irish born and his mother was the sister of the vicar of Frisby-on-the-Wreake, England. Swift arrived seven months after his father's untimely death. Most of the facts of Swift's early life are obscure, confused and sometimes contradictory. It is widely believed that his mother returned to England when Jonathan was still very young, then leaving him to be raised by his father's family. His uncle Godwin took primary responsibility for the young Jonathan, sending him with one of his cousins to Kilkenny College (also attended by the philosopher George Berkeley).
In 1682 he attended Dublin University (Trinity College, Dublin), receiving his B.A. in 1686. Swift was studying for his Master's degree when political troubles in Ireland surrounding the Glorious Revolution forced him to leave for England in 1688, where his mother helped him get a position as secretary and personal assistant of Sir William Temple at Moor Park, Farnham. Temple was an English diplomat who, having arranged the Triple Alliance of 1668, retired from public service to his country estate to tend his gardens and write his memoirs. Gaining the confidence of his employer, Swift "was often trusted with matters of great importance." Within three years of their acquaintance, Temple had introduced his secretary to William III, and sent him to London to urge the King to consent to a bill for triennial Parliaments.
When Swift took up his residence at Moor Park, he met Esther Johnson, then 8 years old, the fatherless daughter of one of the household servants. Swift acted as her tutor and mentor, giving her the nickname "Stella", and the two maintained a close but ambiguous relationship for the rest of Esther's life.
Swift left Temple in 1690 for Ireland because of his health, but returned to Moor Park the following year. The illness, fits of vertigo or giddiness...now known to be Ménière's disease...would continue to plague Swift throughout his life. During this second stay with Temple, Swift received his M.A. from Hertford College, Oxford in 1692. Then, apparently despairing of gaining a better position through Temple's patronage, Swift left Moor Park to become an ordained priest in the Established Church of Ireland and in 1694 he was appointed to the prebend of Kilroot in the Diocese of Connor, with his parish located at Kilroot, near Carrickfergus in County Antrim.
Swift appears to have been miserable in his new position, being isolated in a small, remote community far from the centres of power and influence. While at Kilroot, however, Swift may well have become romantically involved with Jane Waring. A letter from him survives, offering to remain if she would marry him and promising to leave and never return to Ireland if she refused. She presumably refused, because Swift left his post and returned to England and Temple's service at Moor Park in 1696, and he remained there until Temple's death. There he was employed in helping to prepare Temple's memoirs and correspondence for publication. During this time Swift wrote The Battle of the Books, a satire responding to critics of Temple's Essay upon Ancient and Modern Learning (1690). Battle was however not published until 1704.
On January 27, 1699 Temple died. Swift stayed on briefly in England to complete the editing of Temple's memoirs, and perhaps in the hope that recognition of his work might earn him a suitable position in England. However, Swift's work made enemies of some of Temple's family and friends who objected to indiscretions included in the memoirs. His next move was to approach King William directly, based on his imagined connection through Temple and a belief that he had been promised a position. This failed so miserably that he accepted the lesser post of secretary and chaplain to the Earl of Berkeley, one of the Lords Justices of Ireland. However, when he reached Ireland he found that the secretaryship had already been given to another. But he soon obtained the living of Laracor, Agher, and Rathbeggan, and the prebend of Dunlavin in St. Patrick's Cathedral, Dublin.
At Laracor, a mile or two from Trim, County Meath, and twenty miles (32 km) from Dublin, Swift ministered to a congregation of about fifteen people, and had abundant leisure for cultivating his garden, making a canal (after the Dutch fashion of Moor Park), planting willows, and rebuilding the vicarage. As chaplain to Lord Berkeley, he spent much of his time in Dublin and traveled to London frequently over the next ten years. In 1701, Swift published, anonymously, a political pamphlet, A Discourse on the Contests and Dissentions in Athens and Rome.
In February 1702, Swift received his Doctor of Divinity degree from Trinity College, Dublin. That spring he traveled to England and returned to Ireland in October, accompanied by Esther Johnson...now twenty years old...and his friend Rebecca Dingley, another member of William Temple's household. There is a great mystery and controversy over Swift's relationship with Esther Johnson nicknamed "Stella". Many hold that they were secretly married in 1716.
During his visits to England in these years Swift published A Tale of a Tub and The Battle of the Books (1704) and began to gain a reputation as a writer. This led to close, lifelong friendships with Alexander Pope, John Gay, and John Arbuthnot, forming the core of the Martinus Scriblerus Club (founded in 1713).
Swift became increasingly active politically in these years. From 1707 to 1709 and again in 1710, Swift was in London, unsuccessfully urging upon the Whig administration of Lord Godolphin the claims of the Irish clergy to the First-Fruits and Twentieths ("Queen Anne's Bounty"), which brought in about £2,500 a year, already granted to their brethren in England. He found the opposition Tory leadership more sympathetic to his cause and Swift was recruited to support their cause as editor of the Examiner when they came to power in 1710. In 1711, Swift published the political pamphlet "The Conduct of the Allies," attacking the Whig government for its inability to end the prolonged war with France. The incoming Tory government conducted secret (and illegal) negotiations with France, resulting in the Treaty of Utrecht (1713) ending the War of the Spanish Succession.
Swift was part of the inner circle of the Tory government, and often acted as mediator between Henry St. John (Viscount Bolingbroke) the secretary of state for foreign affairs (1710—15) and Robert Harley (Earl of Oxford) lord treasurer and prime minister (1711—1714). Swift recorded his experiences and thoughts during this difficult time in a long series of letters to Esther Johnson, later collected and published as The Journal to Stella. The animosity between the two Tory leaders eventually led to the dismissal of Harley in 1714. With the death of Queen Anne and accession of George I that year, the Whigs returned to power and the Tory leaders were tried for treason for conducting secret negotiations with France.
Also during these years in London, Swift became acquainted with the Vanhomrigh family and became involved with one of the daughters, Esther, yet another fatherless young woman and another ambiguous relationship to confuse Swift's biographers. Swift furnished Esther with the nickname "Vanessa" and she features as one of the main characters in his poem Cadenus and Vanessa. The poem and their correspondence suggests that Esther was infatuated with Swift, and that he may have reciprocated her affections, only to regret this and then try to break off the relationship. Esther followed Swift to Ireland in 1714, where there appears to have been a confrontation, possibly involving Esther Johnson. Esther Vanhomrigh died in 1723 at the age of 35. Another lady with whom he had a close but less intense relationship was Anne Long, a toast of the Kit-Cat Club.
Before the fall of the Tory government, Swift hoped that his services would be rewarded with a church appointment in England. However, Queen Anne appeared to have taken a dislike to Swift and thwarted these efforts. The best position his friends could secure for him was the Deanery of St. Patrick's, Dublin. With the return of the Whigs, Swift's best move was to leave England and he returned to Ireland in disappointment, a virtual exile, to live "like a rat in a hole".
Once in Ireland, however, Swift began to turn his pamphleteering skills in support of Irish causes, producing some of his most memorable works: Proposal for Universal Use of Irish Manufacture (1720), Drapier's Letters (1724), and A Modest Proposal (1729), earning him the status of an Irish patriot.
Also during these years, he began writing his masterpiece, Travels into Several Remote Nations of the World, in Four Parts, by Lemuel Gulliver, first a surgeon, and then a captain of several ships, better known as Gulliver's Travels. Much of the material reflects his political experiences of the preceding decade. For instance, the episode in which the giant Gulliver puts out the Lilliputian palace fire by urinating on it can be seen as a metaphor for the Tories' illegal peace treaty; having done a good thing in an unfortunate manner. In 1726 he paid a long-deferred visit to London, taking with him the manuscript of Gulliver's Travels. During his visit he stayed with his old friends Alexander Pope, John Arbuthnot and John Gay, who helped him arrange for the anonymous publication of his book. First published in November 1726, it was an immediate hit, with a total of three printings that year and another in early 1727. French, German, and Dutch translations appeared in 1727, and pirated copies were printed in Ireland.
Swift returned to England one more time in 1727 and stayed with Alexander Pope once again. The visit was cut short when Swift received word that Esther Johnson was dying and rushed back home to be with her. On 28 January 1728, Esther Johnson died; Swift had prayed at her bedside, even composing prayers for her comfort. Swift could not bear to be present at the end, but on the night of her death he began to write his The Death of Mrs. Johnson. He was too ill to attend the funeral at St. Patrick's. Many years later, a lock of hair, assumed to be Esther Johnson's, was found in his desk, wrapped in a paper bearing the words, "Only a woman's hair."
Death became a frequent feature in Swift's life from this point. In 1731 he wrote Verses on the Death of Dr. Swift, his own obituary published in 1739. In 1732, his good friend and collaborator John Gay died. In 1735, John Arbuthnot, another friend from his days in London, died. In 1738 Swift began to show signs of illness, and in 1742 he appears to have suffered a stroke, losing the ability to speak and realizing his worst fears of becoming mentally disabled. ("I shall be like that tree," he once said, "I shall die at the top.") To protect him from unscrupulous hangers on, who had begun to prey on the great man, his closest companions had him declared of "unsound mind and memory." However, it was long believed by many that Swift was really insane at this point. In his book Literature and Western Man, author J.B. Priestley even cites the final chapters of Gulliver's Travels as proof of Swift's approaching "insanity".
In part VIII of his series, The Story of Civilization, Will Durant describes the final years of Swift's life as such:
"Definite symptoms of madness appeared in 1738. In 1741 guardians were appointed to take care of his affairs and watch lest in his outbursts of violence he should do himself harm. In 1742 he suffered great pain from the inflammation of his left eye, which swelled to the size of an egg; five attendants had to restrain him from tearing out his eye. He went a whole year without uttering a word."
In 1744, Alexander Pope died. Then, on October 19, 1745, Swift died. After being laid out in public view for the people of Dublin to pay their last respects, he was buried in his own cathedral by Esther Johnson's side, in accordance with his wishes. The bulk of his fortune (twelve thousand pounds) was left to found a hospital for the mentally ill, originally known as St. Patrick’s Hospital for Imbeciles, which opened in 1757, and which still exists as a psychiatric hospital.
Text extracted from the introduction to The Journal to Stella by George A. Aitken and from other sources)
Jonathan Swift wrote his own epitaph:
Hic depositum est Corpus
IONATHAN SWIFT S.T.D.
Hujus Ecclesiæ Cathedralis
Ubi sæva Indignatio
Cor lacerare nequit,
Et imitare, si poteris,
Strenuum pro virili
Obiit 19º Die Mensis Octobris
A.D. 1745 Anno Ætatis 78º.
The literal translation of which is: "Here is laid the Body of Jonathan Swift, Doctor of Sacred Theology, Dean of this Cathedral Church, where fierce Indignation can no longer injure the Heart. Go forth, Voyager, and copy, if you can, this vigorous (to the best of his ability) Champion of Liberty. He died on the 19th Day of the Month of October, A.D. 1745, in the 78th Year of his Age."
William Butler Yeats poetically translated it from the Latin as:
Swift was a prolific writer, notable for his satires. The most recent collection of his prose works (Herbert Davis, ed. Basil Blackwell, 1965-) comprises fourteen volumes. A recent edition of his complete poetry (Pat Rodges, ed. Penguin, 1983) is 953 pages long. One edition of his correspondence (David Woolley, ed. P. Lang, 1999) fills three volumes.
Major prose works
Swift's first major prose work, A Tale of a Tub, demonstrates many of the themes and stylistic techniques he would employ in his later work. It is at once wildly playful and funny while being pointed and harshly critical of its targets. In its main thread, the Tale recounts the exploits of three sons, representing the main threads of Christianity, who receive a bequest from their father of a coat each, with the added instructions to make no alterations whatsoever. However, the sons soon find that their coats have fallen out of current fashion, and begin to look for loopholes in their father's will that will let them make the needed alterations. As each finds his own means of getting around their father's admonition, they struggle with each other for power and dominance. Inserted into this story, in alternating chapters, the narrator includes a series of whimsical "digressions" on various subjects.
In 1690, Sir William Temple, Swift's patron, published An Essay upon Ancient and Modern Learning a defense of classical writing (see Quarrel of the Ancients and the Moderns) holding up the Epistles of Phalaris as an example. William Wotton responded to Temple with Reflections upon Ancient and Modern Learning (1694) showing that the Epistles were a later forgery. A response by the supporters of the Ancients was then made by Charles Boyle (later the 4th Earl of Orrery and father of Swift's first biographer). A further retort on the Modern side came from Richard Bentley, one of the pre-eminent scholars of the day, in his essay Dissertation upon the Epistles of Phalaris (1699). However, the final words on the topic belong to Swift in his Battle of the Books (1697, published 1704) in which he makes a humorous defense on behalf of Temple and the cause of the Ancients.
In 1708, a cobbler named John Partridge published a popular almanac of astrological predictions. Because Partridge falsely determined the deaths of several church officials, Swift attacked Partridge in Predictions For The Ensuing Year by Isaac Bickerstaff, a parody predicting that Partridge would die on March 29. Swift followed up with a pamphlet issued on March 30 claiming that Partridge had in fact died, which was widely believed despite Partridge's statements to the contrary.
Drapier's Letters (1724) was a series of pamphlets against the monopoly granted by the English government to William Wood to provide the Irish with copper coinage. It was widely believed that Wood would need to flood Ireland with debased coinage in order make a profit. In these "letters" Swift posed as a shop-keeper...a draper...in order to criticize the plan. Swift's writing was so effective in undermining opinion in the project that a reward was offered by the government to anyone disclosing the true identity of the author. Though hardly a secret (on returning to Dublin after one of his trips to England, Swift was greeted with a banner, "Welcome Home, Drapier") no one turned Swift in. The government eventually resorted to hiring none other than Sir Isaac Newton to certify the soundness of Wood's coinage to counter Swift's accusations. In "Verses on the Death of Dr. Swift" (1739) Swift recalled this as one of his best achievements.
Gulliver's Travels, a large portion of which Swift wrote at Woodbrook House in County Laois, was published in 1726. It is regarded as his masterpiece. As with his other writings, the Travels was published under a pseudonym, the fictional Lemuel Gulliver, a ship's surgeon and later a sea captain. Some of the correspondence between printer Benj. Motte and Gulliver's also-fictional cousin negotiating the book's publication has survived. Though it has often been mistakenly thought of and published in bowdlerized form as a children's book, it is a great and sophisticated satire of human nature based on Swift's experience of his times. Gulliver's Travels is an anatomy of human nature, a sardonic looking-glass, often criticized for its apparent misanthropy. It asks its readers to refute it, to deny that it has adequately characterized human nature and society. Each of the four books...recounting four voyages to mostly-fictional exotic lands...has a different theme, but all are attempts to deflate human pride. Critics hail the work as a satiric reflection on the shortcomings of Enlightenment thought.
In 1729, Swift published A Modest Proposal for Preventing the Children of Poor People in Ireland Being a Burden to Their Parents or Country, and for Making Them Beneficial to the Public, a satire in which the narrator, with intentionally grotesque logic, recommends that Ireland's poor escape their poverty by selling their children as food to the rich: ”I have been assured by a very knowing American of my acquaintance in London, that a young healthy child well nursed is at a year old a most delicious, nourishing, and wholesome food...” Following the satirical form, he introduces the reforms he is actually suggesting by deriding them:
Therefore let no man talk to me of other expedients...taxing our absentees...using [nothing] except what is of our own growth and manufacture...rejecting...foreign luxury...introducing a vein of parsimony, prudence and temperance...learning to love our country...quitting our animosities and factions...teaching landlords to have at least one degree of mercy towards their tenants....Therefore I repeat, let no man talk to me of these and the like expedients, 'till he hath at least some glympse of hope, that there will ever be some hearty and sincere attempt to put them into practice.
According to other sources, Richard Steele uses the personae of Isaac Bickerstaff and was the one who wrote about the "death" of John Partridge and published it in The Spectator, not Jonathan Swift.*
Essays, tracts, pamphlets, periodicals
"A Meditation upon a Broomstick" (1703—1710): Full text: munseys.com
"A Critical Essay upon the Faculties of the Mind" (1707—1711)
The Bickerstaff-Partridge Papers (1708—1709): Full text: U of Adelaide
"An Argument Against Abolishing Christianity" (1708—1711): Full text: U of Adelaide
The Intelligencer (with Thomas Sheridan) (1710-????): Text: Project Gutenberg
The Examiner (1710): Texts: Ourcivilisation.com, Project Gutenberg
"A Proposal for Correcting, Improving and Ascertaining the English Tongue" (1712): Full texts: Jack Lynch, U of Virginia
"On the Conduct of the Allies" (1713)
"Hints Toward an Essay on Conversation" (1713): Full text: Bartleby.com
"A Letter to a Young Gentleman, Lately Entered into Holy Orders" (1720)
"A Letter of Advice to a Young Poet" (1721): Full text: Bartleby.com
Drapier's Letters (1724, 1725): Full text: Project Gutenberg
"Bon Mots de Stella" (1726): a curiously irrelevant appendix to "Gulliver's Travels"
"A Modest Proposal", perhaps the most notable satire in English, suggesting that the Irish should engage in cannibalism. (Written in 1729)
"An Essay on the Fates of Clergymen": Full text: JaffeBros
"A Treatise on Good Manners and Good Breeding": Full text: Bartleby.com
"Ode to the Athenian Society", Swift's first publication, printed in The Athenian Mercury in the supplement of Feb 14, 1691.
Poems of Jonathan Swift, D.D. Texts at Project Gutenberg: Volume One, Volume Two
"Baucis and Philemon" (1706—1709): Full text: Munseys
"A Description of the Morning" (1709): Full annotated text: U of Toronto; Another text: U of Virginia
"A Description of a City Shower" (1710): Full text: U of Virginia
"Cadenus and Vanessa" (1713): Full text: Munseys
"Phillis, or, the Progress of Love" (1719): Full text: theotherpages.org
Stella's birthday poems:
1719. Full annotated text: U of Toronto
1720. Full text: U of Virginia
1727. Full text: U of Toronto
"The Progress of Beauty" (1719—1720): Full text: OurCivilisation.com
"The Progress of Poetry" (1720): Full text: theotherpages.org
"A Satirical Elegy on the Death of a Late Famous General" (1722): Full text: U of Toronto
"To Quilca, a Country House not in Good Repair" (1725): Full text: U of Toronto
"Advice to the Grub Street Verse-writers" (1726): Full text: U of Toronto
"The Furniture of a Woman's Mind" (1727)
"On a Very Old Glass" (1728): Full text: Gosford.co.uk
"A Pastoral Dialogue" (1729): Full text: Gosford.co.uk
"The Grand Question debated Whether Hamilton's Bawn should be turned into a Barrack or a Malt House" (1729): Full text: Gosford.co.uk
"On Stephen Duck, the Thresher and Favourite Poet" (1730): Full text: U of Toronto
"Death and Daphne" (1730): Full text: OurCivilisation.com
"The Place of the Damn'd" (1731): Full text
"A Beautiful Young Nymph Going to Bed" (1731): Full annotated text: Jack Lynch; Another text: U of Virginia
"Strephon and Chloe" (1731): Full annotated text: Jack Lynch; Another text: U of Virginia
"Helter Skelter" (1731): Full text: OurCivilisation.com
"Cassinus and Peter: A Tragical Elegy" (1731): Full annotated text: Jack Lynch
"The Day of Judgment" (1731): Full text
"Verses on the Death of Dr. Swift, D.S.P.D." (1731—1732): Full annotated texts: Jack Lynch, U of Toronto; Non-annotated text:: U of Virginia
"An Epistle To A Lady" (1732): Full text: OurCivilisation.com
"The Beasts' Confession to the Priest" (1732): Full annotated text: U of Toronto
"The Lady's Dressing Room" (1732): Full annotated text: Jack Lynch
"On Poetry: A Rhapsody" (1733)
"The Puppet Show" Full text: Worldwideschool.org
"The Logicians Refuted" Full text: Worldwideschool.org
Correspondence, personal writings
"When I Come to Be Old" — Swift's resolutions. (1699): Full text: JaffeBros
The Journal to Stella (1710—1713): Full text (presented as daily entries): The Journal to Stella; Extracts: OurCivilisation.com;
Selected Letters: JaffeBros
To Oxford and Pope: OurCivilisation.com
'The Correspondence of Jonathan Swift, D.D'. Edited by David Woolley. In four volumes, plus index volume. Frankfurt am Main ; New York : P. Lang, c1999-c2007.
Three Sermons and Three Prayers. Full text: U of Adelaide, Project Gutenberg
Three Sermons: I. on mutual subjection. II. on conscience. III. on the trinity. Text: Project Gutenberg
Writings on Religion and the Church. Text at Project Gutenberg: Volume One, Volume Two
"The First He Wrote Oct. 17, 1727." Full text: Worldwideschool.org
"The Second Prayer Was Written Nov. 6, 1727." Full text: Worldwideschool.org
Directions to Servants (1731):: Extracts: OurCivilisation.com
A Complete Collection of Genteel and Ingenious Conversation (1738)
"Thoughts on Various Subjects." Full text: U of Adelaide
Historical Writings: Project Gutenberg
Swift Quotations: JaffeBros — many choice, well-documented Swift quotations here
Swift quotes at Bartleby: Bartleby.com — 59 quotations, with notes
Samuel Johnson's "Life of Swift": JaffeBros. From his Lives of the Poets.
William Makepeace Thackeray's influential vitriolic biography: JaffeBros. From his English Humourists of The Eighteenth Century.
Bullitt, John M. Jonathan Swift and the Anatomy of Satire: A Study of Satiric Technique, 1953, Cambridge: Harvard U P,
Jae Num Lee "Swift and Scatological Satire", 1971, University of New Mexico Press, ISBN 0826301967 jstor review
Lee, Jae Num. "Scatology in Continental Satirical Writings from Aristophanes to Rabelais" and "English Scatological Writings from Skelton to Pope." Swift and Scatological Satire. Albuquerque: U of New Mexico P, 1971. 7—22; 23—53.
Susan Gubar " The Female Monster in Augustan Satire" Signs, Vol. 3, No. 2 (Winter, 1977), pp. 380—394