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Conciliatory or Irenical Animadversions on the Controversies Agitated in Britain; Under the Unhappy Names of Antinomians and Neonomians
Conciliatory or Irenical Animadversions on the Controversies Agitated in Britain Under the Unhappy Names of Antinomians and Neonomians Author:Herman Witsius General Books publication date: 2009 Original publication date: 1807 Original Publisher: Printed by W. Lang for M. Ogle Subjects: Antinomianism Neonomianism Great Britain History / Europe / Great Britain History / United States / Colonial Period (1600-1775) Religion / Christianity / History Religion / Christian Ministry / Ev... more »angelism Religion / History Religion / Christian Church / History Notes: This is a black and white OCR reprint of the original. It has no illustrations and there may be typos or missing text. When you buy the General Books edition of this book you get free trial access to Million-Books.com where you can select from more than a million books for free. Excerpt: CHAPTER III. When the translation of sin to Christ, and his bearing it commenced and ended: and whether when carrying the sins of the ElecJ, he was separated from God, abominable to him, and abdicated by him. I. The translation of sins considered either in the decree or in the execution. II. This began with the assumption of human nature, and ended in death. HI. It it unhappily believed to have begun on the cross, and ended at the resurrection. IV. Whether Christ, when bearing eur sins, was separated from God. V. That may be acknowledged in a Bound sense. VI. Yet during the extremity of his sufferings he was refreshed with some comfortable sense of favour. VII. Whether Christ was abominable to God on account of the sins' . which he had taken upon him. VIII. Calvin and some of the ancients say that he was damned. IX. It is better to confine ourselves to scripture phrases, than by using others, to multiply controversies. X. The form of concord. XI. Whether God the Father ever abdicated his Son. XII. Christ even in the extremity of his agonies acknowledged God as his Father. XIII. It is not taught in Acts xiii. 33. That Christ was again begotten in his resurrection from the dead. XIV- Atitt. tlH signifies a recognizing, in opposition to abdication. XV. It was not necessary that ...« less