Ken McLeod is highly regarded for his ability to present the traditional Buddhism — its philosophy, teachings, method, instructions & practice — in clear, lucid language that makes them more accessible to Western students He also has pioneered new class, retreat and dharma center formats, and has reworked the student-teacher relationship and the individual practice path.
Two principles underlie his work:
- Direct Experience. Conceptual understanding is no substitute for the kind of knowing that comes from direct experience. Buddhist material must be presented in a way that transmits, points to or elicits direct experience.
- Transparency. The customs and traditions associated with Buddhist practice in other cultures have been an obstacle for many Western practitioners. The solution is to distinguish the teachings from the overlay of medieval, Asian, cultural forms.
Key elements:Living Awake
“Living Awake” is the ability to practice attention in every aspect of one’s life:Buddhism is fundamentally a set of methods to wake us up from the sleep in which we dream that we are separate from what we experience. “Everything that [we] experience is original mind; there is nothing else. ...Rest in original mind, not separate from the experience that is your life... Cultivate attention in everything you do, and, until your last breath, live in the mystery of being.” Unfettered Mind is structured to support this intention — as an individual on the cushion and in daily life, and in all elements of the UM network, from administration to practice and study.
Cultural Overlay
As Buddhism penetrates the West, there are difficulties in trying to transfer the institutions, language and terminology of a medieval, agrarian, Asian society to the post-modern, industrial, multi-cultural society of the West — with its own overlay of individualism, lack of hierarchy, and psychological preoccupations. The Western teacher must bypass the cultural overlay, go to the heart of the teachings and find simple, transparent language and methods to elicit direct understanding in the student.
Translation must be transparent.
“Ken McLeod is well-known as a translator of texts, practices, rituals, and structures into forms suitable for this culture.” The Tibetan language was specifically invented as a vehicle to transmit Buddhism. Because of this, it embodies understanding and it speaks to experience. However, a straight across, literal translation to English loses this resonance and instead becomes formal and conceptual — and intellectual ideas don't have the power to penetrate to the part of ourselves that truly knows. In translation, teaching and writing, one must use simple, direct English that’s natural and non-academic; use intuitive, emotional language and accessible terms; translate for the person who’s going to practice, not for the linguist or academic; and use everyday language that the practitioner can relate to from their own experience.
A contemporary, Western model for Buddhist teaching and practice must integrate the traditional and the modern.
McLeod’s traditional training immersed him in Tibetan language, texts, ritual, and technique. He realized that some practice obstacles arose because, in the context of contemporary American life, Tibetan Buddhist methods can’t easily be practiced in the classical manner. So he set about reexamining everything he’d learned and practiced. As a result, Unfettered Mind is faithful to the dharma but steps beyond convention, is non-institutional, and emphasizes an individualistic approach to practice. “My aim is for Unfettered Mind to provide a rich reservoir of resources so that each of us can find our way without sacrificing faith to a set of beliefs, individual questions to institutional answers, and a practice path to a set system of meditations.”
Practice is individual-centered, not tradition-centered.
The practitioner doesn’t follow a set system, but instead shapes their own unique path of practice and development that may lie outside the curricula in established institutions. As the Buddha said, you have to work things out for yourself.
The teacher-student relationship is informal and one-on-one.
Students relate to the teacher as a person. The teacher’s function is to point the student to their own knowing, not to set himself up as special. As a meditation consultant, the teacher offers guidance, support and instruction specific to the student’s unique experience.
The UM retreat format integrates traditional and modern.
Traditional teachings and meditation instruction are presented in Western language and framework. Innovations include daily individual interviews and practical application exercises that move the practitioner into their own experience.
Unfettered Mind is envisioned as a network for the development and distribution of resources for spiritual awakening.
- Unfettered Mind has no temple, center, or formal organization.
- There are no members, only participants, both local and virtual via the internet.
- Teacher and practitioners share responsibility for initiating and running projects.
- The sole purpose is for the participants to create resources & opportunities for practice.
- The core element is an "Environment of Awareness": any situation in which one or more people are directing attention into the mystery of knowing and helping each other to wake up. Examples: practice groups, study groups, group or individual retreats, practice consultations, workshops, classes.
- Another element is to provide web-based resources that are direct aids to practice. These include: book recommendations, practice guides, text & prayer translations, podcasts of retreat teachings, podcasts of classes, the opportunity to ask practice questions directly to Ken McLeod, and podcasts of Q&A sessions between Ken & students.
- Another key element is the teacher training program. McLeod trains long term practitioners who have significant experience and understanding, and whose paths lie outside established institutions.
He has written, “We feel that most people, when provided with the right training and guidance, will naturally seek to create environments in which they can transform conceptual understanding of spiritual teaching into experiential knowing, and thus resolve their deepest questions about how to make freedom, compassion and awareness alive and active in their lives.”