Ten sermons of religion Author:Theodore Parker Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: III. OF JUSTICE AND THE CONSCIENCE. THEN AND DO JDSTICE.—Tobit Xlii. 6. Everywhere in the world there is a natural law, that is a constant mode of actio... more »n, which seems to belong to the nature of things, to the constitution of the universe: this fact is universal. In different departments we call this mode of action by different names, as the law of Matter, the law of Mind, the law of Morals, and the like. We mean thereby a certain mode of action which belongs to the material, mental, or moral forces, the mode in which commonly they are seen to act, and in which it is their ideal to act always. The ideal laws of matter we only know from the fact that they are always obeyed; to us the actual obedience is the only witness of the ideal rule, for in respect to the conduct of the material world the ideal and the actual are the same. The laws of matter we can learn only by observation and experience. We cannot divine them and anticipate, or know them at all, unless experience supply the facts of observation. Before experience of the fact, no man could foretell that a falling body would descend sixteen feet the first second, twice that the next, four times the third, and sixteen times the fourth. The law of falling bodies is purely objective to us; no mode of action in our consciousness anticipates this rule of action in the outer world. The same is true of all the laws of matter. The ideal law is known because it is a fact. The law is imperative ; it must be obeyed, without hesitation. In the solar system, or the composition of a diamond, no margin is left for any oscillation of disobedience; margins of oscillation there always are, but only for vibration as a function, not as the refusal of a function. Only the primal will of God works in the material world, no secondary fini...« less