"Call for the grandest of all earthly spectacles, what is that? It is the sun going to his rest.""Even imperfection itself may have its ideal or perfect state.""If once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he comes next to drinking and Sabbath-breaking, and from that to incivility and procrastination.""In many walks of life, a conscience is a more expensive encumbrance than a wife or a carriage.""It was a Sunday afternoon, wet and cheerless; and a duller spectacle this earth of ours has not to show than a rainy Sunday in London.""Nobody will laugh long who deals much with opium: its pleasures even are of a grave and solemn complexion.""Solitude, though it may be silent as light, is like light, the mightiest of agencies; for solitude is essential to man. All men come into this world alone and leave it alone.""Tea, though ridiculed by those who are naturally coarse in their nervous sensibilities will always be the favorite beverage of the intellectual.""The public is a bad guesser."
Child and student
De Quincey was born in 86 Cross Street, Manchester, England. His father was a successful businessman with an interest in literature who died when he was quite young. Soon after his birth the family went to The Farm and then later to Greenhay, a larger country house near Manchester. In 1796 De Quincey's mother, now a widow, moved to Bath and enrolled him at King Edward's School, Bath.
De Quincey was a weak and sickly child. His youth was spent in solitude, and when his elder brother, William, came home, he wreaked havoc in the quiet surroundings. De Quincey's mother (who counted Hannah More amongst her friends) was a woman of strong character and intelligence, but seems to have inspired more awe than affection in her children. She brought them up very strictly, taking him out of school after three years because she was afraid he would become big-headed, and sending him to an inferior school at Winkfield in Wiltshire.
In 1800, De Quincey, aged fifteen, was ready for the University of Oxford; his scholarship was far in advance of his years. "That boy," his master at King Edward's School had said, "could harangue an Athenian mob better than you or I could address an English one." He was sent to Manchester Grammar School, in order that after three years' stay he might obtain a scholarship to Brasenose College, Oxford, but he took flight after nineteen months.
His first plan had been to reach William Wordsworth, whose Lyrical Ballads (1798) had consoled him in fits of depression and had awakened in him a deep reverence for the poet. But for that De Quincey was too timid, so he made his way to Chester, where his mother dwelt, in the hope of seeing a sister; he was caught by the older members of the family, but, through the efforts of his uncle, Colonel Penson, received the promise of a guinea a week to carry out his later project of a solitary tramp through Wales. From July to November, 1802, De Quincey lived as a wayfarer. He soon lost his guinea by ceasing to keep his family informed of his whereabouts, and had difficulty making ends meet. Still apparently fearing pursuit, he borrowed some money and travelled to London, where he tried to borrow more. Having failed, he lived close to starvation rather than return to his family.
This period of privation left a profound mark upon De Quincey's psychology, and upon the writing he would later do; it forms a major and crucial part of the first section of the Confessions, and re-appears in various forms throughout the vast body of his lifetime literary work.
Discovered by chance by his friends, De Quincey was brought home and finally allowed to go to Worcester College, Oxford, on a reduced income. Here, we are told, "he came to be looked upon as a strange being who associated with no one." During this time he began to take opium. He completed his studies, but failed to take the oral examination leading to a degree; he left the university without graduating. He became an acquaintance of Samuel Taylor Coleridge and William Wordsworth, having already sought out Charles Lamb in London. His acquaintance with Wordsworth led to his settling in 1809 at Grasmere, in the Lake District. His home for ten years was Dove Cottage, which Wordsworth had occupied and which is now a popular tourist attraction. De Quincey was married in 1816, and soon after, having no money left, he took up literary work in earnest.
(His wife Margaret bore him eight children before her death in 1837. Five, however, predeceased their father; three of De Quincey's daughters survived him.)
Journalist
In July 1818 De Quincey became editor of the Westmorland Gazette, a Tory newspaper published in Kendal, after its first editor had been dismissed. He was unreliable at meeting deadlines, and in June 1819 the proprietors complained about "their dissatisfaction with the lack of ‘regular communication between the Editor and the Printer’", and he resigned in November 1819. De Quincey's political sympathies tended towards the right. He was "a champion of aristocratic privilege," reserved "Jacobin" as his highest term of opprobrium, held reactionary views on the Peterloo massacre and the Sepoy rebellion, on Catholic emancipation and the enfranchisement of the common people, and yet was also a staunch abolitionist on the issue of slavery.
Translator and essayist
In 1821 he went to London to dispose of some translations from German authors, but was persuaded first to write and publish an account of his opium experiences, which that year appeared in the London Magazine. This new sensation eclipsed Lamb's Essays of Elia, which were then appearing in the same periodical. The Confessions of an English Opium-Eater were soon published in book form. De Quincey then made literary acquaintances. Thomas Hood found the shrinking author "at home in a German ocean of literature, in a storm, flooding all the floor, the tables, and the chairs — billows of books ..." De Quincey was famous for his conversation; Richard Woodhouse wrote of the "depth and reality, as I may so call it, of his knowledge ... His conversation appeared like the elaboration of a mine of results ..."
From this time on De Quincey maintained himself by contributing to various magazines. He soon exchanged London and the Lakes for Edinburgh and its suburb Lasswade, and Glasgow; he spent the remainder of his life in Scotland. Blackwood's Edinburgh Magazine and its rival Tait's Magazine received a large number of contributions. Suspiria de Profundis (1845) appeared in Blackwood's, as did The English Mail-Coach (1849). Joan of Arc (1847) was published in Tait's. Between 1835 and 1849, Tait's published a series of De Quincey's reminiscences of Wordsworth, Coleridge, Robert Southey, and other figures among the Lake Poets — a series that taken together constitutes one of his most important works.
Financial Pressures more less
De Quincey was oppressed by debt for most of his adult life; along with his opium addiction, debt was one of the primary constraints of his existence. He pursued journalism as the one way available to him to pay his bills; and without financial need it is an open question how much writing he would ever have done.
De Quincey came into his patrimony at the age of 21, when he received ?2000 from his late father's estate. He was unwisely generous with his funds, making loans that could not or would not be repaid, including a ?300 loan to Coleridge in 1807. After leaving Oxford without a degree, he made an attempt to study law, but desultorily and unsuccessfully; he had no steady income and spent large sums on books (he was a lifelong collector). By the 1820s he was constantly in financial difficulties. More than once in his later years, De Quincey was forced to seek protection from arrest in the debtors' sanctuary of Holyrood in Edinburgh. (At the time, Holyrood Palace and Holyrood Park together formed a debtors' sanctuary; people could not be arrested for debt within those bounds. The debtors who took sanctuary there could only emerge on Sundays, when arrests for debt were not allowed.) Yet De Quincey's money problems persisted; he got into further difficulties for debts he acquired within the sanctuary.
His financial situation improved only later in his life. His mother's death in 1846 brought him an income of ?200 per year. When his daughters matured, they managed his budget more responsibly than he ever had himself.
A number of medical practitioners have speculated on the physical ailments that inspired and underlay De Quincey's resort to opium, and searched the corpus of his autobiographical works for evidence. One possibility is "a mild ... case of infantile paralysis" that he may have contracted from Wordsworth's children. De Quincey certainly had intestinal problems, and problems with his vision — which could have been related: "uncorrected myopic astigmatism ... manifests itself as digestive problems in men." De Quincey also suffered neuralgic facial pain, "trigeminal neuralgia" — "attacks of piercing pain in the face, of such severity that they sometimes drive the victim to suicide."
As with many addicts, De Quincey's opium addiction may have had a "self-medication" aspect for real physical illnesses, as well as a psychological aspect. Psychologically, he had what Alethea Hayter has called the "pariah temperament" typical of drug addicts.
By his own testimony, De Quincey first used opium in 1804 to relieve his neuralgia; he used it for pleasure, but no more than weekly, through 1812. It was in 1813 that he first commenced daily usage, in response to illness and his grief over the death of Wordsworth's young daughter Catherine. In the periods of 1813–16 and 1817–19 his daily dose was very high, and resulted in the sufferings recounted in the final sections of his Confessions. For the rest of his life his opium use fluctuated between extremes; he took "enormous doses" in 1843, but late in 1848 he went for 61 days with none at all. There are many theories surrounding the effects of opium on literary creation, and notably, his periods of low usage were literarily unproductive.
He died in Edinburgh and is buried in St Cuthbert's Churchyard at the west end of Princes street. His stone is plain and says nothing of his work.
Collected Works more less
During the final decade of his life, De Quincey laboured on a collected edition of his works. Ticknor and Fields, an Bostonian publishing house, first proposed such a collection, and solicited De Quincey's approval and co-operation. It was only when De Quincey, a chronic procrastinator, failed to answer repeated letters from James Thomas Fields that the American publisher proceeded independently, reprinting the author's works from their original magazine appearances. Twenty-two volumes of De Quincey's Writings were issued from 1851 to 1859.
The existence of the American edition prompted a corresponding British edition. Since the Spring of 1850 De Quincey had been a regular contributor to an Edinburgh periodical called Hogg's Weekly Instructor whose publisher, James Hogg, undertook to publish Selections Grave and Gay from Writings Published and Unpublished by Thomas De Quincey. De Quincey edited and revised his works for the Hogg edition; the 1856 second edition of the Confessions was prepared for inclusion in Selections Grave and Gay.... The first volume of that edition appeared in May 1853, and the fourteenth and last in January 1860, a month after the author's death.
Both of these were multi-volume collections, yet made no pretense to be complete. Scholar and editor David Masson attempted a more definitive collection: The Works of Thomas De Quincey appeared in fourteen volumes in 1889 and 1890. Yet De Quincey's writings were so voluminous and widely-dispersed that further collections followed: two volumes of The Uncollected Writings (1890), and two volumes of Posthumous Works (1891–93). De Quincey's 1803 diary was published in 1927. Yet another volume, New Essays by De Quincey, appeared in 1966.
