Search - List of Books by William Williams Pantycelyn
William Williams Pantycelyn (1717 — 11 January 1791), also known as Williams Pantycelyn and Pantycelyn, is generally acknowledged as Wales' most famous hymn writer. He was also one of the key leaders of the 18th century Welsh Methodist revival, along with Daniel Rowlands and Howell Harris. As a poet and prose writer he is today considered to be one of Wales' greatest writers. The son of a John Wlliams a small farmer at Pantycelyn, his mother's name was Dorothy. His father died in 1742. The farm is located 4 miles from Llandovery in West Wales. As a boy he attended church (Welsh usage: chapel, Welsh language: capel) at Cefnarthen. Later the family identified with the Calvinist doctrines and moved church. Later in his life and after his conversion Williams would prove to be a a painstaking upholder o traditional Reformation doctrine in its Calvinist form and give stern warnings against Arminianism, Arianism, Socinianism, Sandelmanism and other deviations (ref.p.7 G. T. Hughes).
Williams was born in the parish of Llanfair-ar-y-bryn, Carmarthenshire, early in 1717. His family were nonconformist. He was educated locally and intended to become a doctor. This changed when he had a religious conversion while listening to Howell Harris, the evangelical reformer, preaching in Talgarth in 1737.
He took deacon's orders in the Church of England in 1740 and was appointed curate to Theophilus Evans (1693—1767) in the parishes of Llanwrtyd, Llanfihangel Abergwesyn and Llanddewi Abergwesyn. Because of his Methodist activities he was refused ordination as a priest in 1743 and from then on he committed himself entirely to that movement. He travelled throughout the country preaching and establishing seiadau, local fellowships of Methodist people, for the converts he won. Together with Daniel Rowland and Howell Harris, he was the overall leader of the Methodists in Wales in the 18th century. Especially through his hymns, he was one of the most important influences on Welsh language culture in the 19th and 20th centuries. He died in 1791 and is buried in the churchyard at Llanfair-ar-y-bryn on the outskirts of Llandovery. He is commemorated by a memorial chapel at Llandovery.
In common with many other Welsh people whose names are less than unique, he was known by the nickname or bardic name of Pantycelyn, this being the name of the farm in the parish of Llanfair-ar-y-bryn where he lived for most of his life.
His virtuosity as a hymnwriter also earned him another nickname Y pêr ganiedydd (The sweet singer).
He wrote some of his work in English, but the great majority is in his native Welsh. He published his first work in 1744, the first part of Aleluia, a collection of hymns. This was followed by further collections:
Hosanna i Fab Dafydd (Hosannah to the Son of David), 1751;
Rhai hymnau a chaniadau duwiol (Some godly hymns and songs), 1759;
Caniadau y rhai sydd ar y môr o wydr (The songs of those on the crystal sea), 1762;
He also published two collections of English hymns:
Hosannah to the son of David, 1759;
Gloria in excelsis, 1772.
Possibly his best known hymn is Arglwydd, arwain trwy'r anialwch (in English, Lord, Lead Me Through The Wilderness, translated as the English Hymn Guide me, O Thou Great Jehovah), usually sung to John Hughes' Cwm Rhondda .
His hymns were not his only major contribution to the success of Calvinistic Methodism. He wrote two long poems on theological and religious themes. Golwg ar deyrnas Crist (A view of Christ's kingdom), 1756, deals with the whole history of salvation and God's grace in Christ. Bywyd a marwolaeth Theomemphus (Life and death of Theomemphus), 1764, deals with the religious experience of conversion and Christian living.
He also wrote a series of elegies in memory of various Methodist and other Christian leaders, including Griffith Jones (Llanddowror), Howel Davies (Pembrokeshire), George Whitefield, and Daniel Rowland.
Williams also wrote original prose works and translated others from English. They were mostly intended to be used by members of the Methodist fellowships he established.
In 1762 he published Llythyr Martha Philopur at y Parchedig Philo Evangelius eu hathro (Martha Philopur's letter to the Reverend Philo Evangelius her teacher) followed by Atteb Philo-Evangelius i Martha Philopur (Philo-Evangelius's reply to Martha Philopur) in 1763. These works were intended to defend and teach the significance of the 1762 revival at Llangeitho. The 1762 revival was a very powerful one and one which manifested its power physically. As a result, Methodists in Wales were very often known as 'Jumpers'.
Works such as Doctor Nuptarum neu gyfarwyddwr priodas (Teacher of the Nuptials or the marriage guide), 1777, and Drws y society profiad (A gateway to the experience meeting), 1777, were written as practical guides to Christian living for the converts who were members of the seiadau or societies.
Other works:
Pantheologia, Neu Hanes Holl Grefyddau'r Byd (1762) (Pantheologia, A History of all the World's Religions)
Crocodil Afon yr Aifft (1767) (Crocodile of the River of Egypt)
Hanes Bywyd a Marwolaeth Tri Wyr o Sodom a'r Aifft (1768) (A history of the life and death of three men of Sodom and Egypt)
Hughes, Glyn Tegai (1983), Williams Pantycelyn. Writers of Wales series. Cardiff : University of Wales Press on behalf of the Welsh Arts Council. In English.
Roberts, Gomer Morgan (1949,1958), Y pêr ganiedydd : Pantycelyn. 2 vols. Aberystwyth : Gwasg Aberystwyth. In Welsh.
'Williams, William (1717—1791)'. In Meic Stephens (Ed.) (1998), The new companion to the literature of Wales. Cardiff : University of Wales Press. ISBN 0-7083-1383-3.
An extensive bibliography is to be found in Derec Llwyd Morgan (ed.), Meddwl a Dychymyg Williams Pantycelyn (Llandysul: Gwasg Gomer, 1991)
