"Nakedness reveals itself. Nudity is placed on display. The nude is condemned to never being naked. Nudity is a form of dress." -- John Berger
John Peter Berger (born 5 November 1926) is an English art critic, novelist, painter and author. His novel G. won the 1972 Booker Prize, and his essay on art criticism Ways of Seeing, written as an accompaniment to a BBC series, is often used as a college text.
"A peasant becomes fond of his pig and is glad to salt away its pork. What is significant, and is so difficult for the urban stranger to understand, is that the two statements are connected by an and not by a but.""Autobiography begins with a sense of being alone. It is an orphan form.""Compassion has no place in the natural order of the world which operates on the basis of necessity. Compassion opposes this order and is therefore best thought of as being in some way supernatural.""Emigration, forced or chosen, across national frontiers or from village to metropolis, is the quintessential experience of our time.""Glamour cannot exist without personal social envy being a common and widespread emotion.""Modern thought has transferred the spectral character of Death to the notion of time itself. Time has become Death triumphant over all.""Never chain your dogs together with sausages. One must accustom one's self to be bored.""Nothing in the nature around us is evil. This needs to be repeated since one of the human ways of talking oneself into inhuman acts is to cite the supposed cruelty of nature.""One can say of language that it is potentially the only human home, the only dwelling place that cannot be hostile to man.""Ours is the century of enforced travel of disappearances. The century of people helplessly seeing others, who were close to them, disappear over the horizon.""Post-modernism has cut off the present from all futures. The daily media add to this by cutting off the past. Which means that critical opinion is often orphaned in the present.""Publicity is the life of this culture - in so far as without publicity capitalism could not survive - and at the same time publicity is its dream.""That we find a crystal or a poppy beautiful means that we are less alone, that we are more deeply inserted into existence than the course of a single life would lead us to believe.""The camera relieves us of the burden of memory. It surveys us like God, and it surveys for us. Yet no other god has been so cynical, for the camera records in order to forget.""The human imagination... has great difficulty in living strictly within the confines of a materialist practice or philosophy. It dreams, like a dog in its basket, of hares in the open.""The past grows gradually around one, like a placenta for dying.""The poverty of our century is unlike that of any other. It is not, as poverty was before, the result of natural scarcity, but of a set of priorities imposed upon the rest of the world by the rich.""Unlike any other visual image, a photograph is not a rendering, an imitation or an interpretation of its subject, but actually a trace of it. No painting or drawing, however naturalist, belongs to its subject in the way that a photograph does.""What makes photography a strange invention is that its primary raw materials are light and time.""When we read a story, we inhabit it. The covers of the book are like a roof and four walls. What is to happen next will take place within the four walls of the story. And this is possible because the story's voice makes everything its own.""You can plan events, but if they go according to your plan they are not events."
Born in Hackney, London, England, Berger was educated at the independent St Edward's School in Oxford. "His father, S.J.D. Berger, O.B.E., M.C., had been an infantry officer on the western front during the First World War". Berger served in the British Army from 1944 to 1946; he then enrolled in the Chelsea School of Art and the Central School of Art in London. Berger began his career as a painter and exhibited work at a number of London galleries in the late 1940s. His art has been exhibited at the Wildenstein, Redfern and Leicester galleries in London. Berger has continued to paint throughout his career.
While teaching drawing (from 1948 to 1955), Berger became an art critic, publishing many essays and reviews in the New Statesman. His Marxist humanism and his strongly stated opinions on modern art made him a controversial figure early in his career. He titled an early collection of essays Permanent Red, in part as a statement of political commitment, and later wrote that before the USSR achieved nuclear parity with the US he had felt constrained not to criticize the former's policies; afterwards his attitude toward the Soviet state became considerably more critical.
After a childless first marriage, Berger has three children: Jacob, a film director; Katya, a writer and film critic; and Yves, an artist.
In 1958 Berger published his first novel, A Painter of Our Time, which tells the story of the disappearance of Janos Lavin, a fictional exiled Hungarian painter, and his diary's discovery by an art critic friend called John. The book's political currency and detailed description of an artist's working process led to some readers mistaking it for a true story. After being available for a month, the work was withdrawn by the publisher, under pressure from the Congress for Cultural Freedom [1]. The novels immediately succeeding A Painter of Our Time were The Foot of Clive and Corker's Freedom; both presented an urban English life of alienation and melancholy. In 1962 Berger's distaste for life in Britain drove him into a voluntary exile in France.
In 1972 the BBC broadcast his television series Ways of Seeing and published its companion text, an introduction to the study of images. The work was in part derived from Walter Benjamin's essay The Work of Art in the Age of Mechanical Reproduction.
His novel G., a romantic picaresque set in Europe in 1898, won both the James Tait Black Memorial Prize and the Booker Prize in 1972. When accepting the Booker Berger made a point of donating half his cash prize to the Black Panther Party in Britain, and retaining half to support his work on the study of migrant workers that became A Seventh Man, insisting on both as necessary parts of his political struggle.
Many of his texts, from sociological studies to fiction and poetry, deal with experience. Berger's sociological writings include A Fortunate Man: The Story of a Country Doctor (1967) and A Seventh Man: Migrant Workers in Europe (1975). His research for A Seventh Man led to an interest in the world which migrant workers had left behind: isolated rural communities. It was his work on this theme that led him to settle in Quincy, a small village in the Haute-Savoie, where he has lived and farmed since the mid-1970s. Berger and photographer Jean Mohr, his frequent collaborator, seek to document and to understand intimately the lived experiences of their peasant subjects. Their subsequent book Another Way of Telling discusses and illustrates their documentary technique and treats the theory of photography both through Berger's essays and Mohr's photographs. His studies of single artists include most prominently The Success and Failure of Picasso (1965), a survey of the modernist's career; and Art and Revolution: Ernst Neizvestny, Endurance, and the Role of the Artist, on the Soviet dissident sculptor's aesthetic and political contributions.
In the 1970s Berger collaborated with the Swiss director Alain Tanner on several films; he wrote or co-wrote La Salamandre (1971), The Middle of the World (1974) and Jonah who will be 25 in the year 2000 (1976). His major fictional work of the 1980s, the trilogy Into Their Labours (made up of the novels Pig Earth, Once in Europa, and Lilac and Flag), treats the European peasant experience from its farming roots into contemporary economic and political displacement and urban poverty.
In recent essays Berger has written about photography, art, politics, and memory; he published in The Shape of a Pocket a correspondence with Subcomandante Marcos, and written short stories appearing in the Threepenny Review and The New Yorker. His sole volume of poetry is Pages of the Wound, though other volumes such as the theoretical essay And Our Faces, My Heart, Brief as Photos contain poetry as well as prose. His recent novels include To the Wedding, a love story dealing with the AIDS crisis stemming from his own familial experience, and A Street Story, a novel on homeless and shantytown life told from the perspective of a street dog. Berger initially insisted that his name be kept off the cover and title page of King, wanting the novel to be received on its own merits.
Berger's 1980 volume About Looking includes an influential chapter, "Why Look at Animals?" It is cited by numerous scholars in the interdisciplinary field of Animal Studies, a group that seeks broadly to consider human-animal relations and the cultural construction of terms like 'human,' 'animal' and so on. Collectively they took Berger's question to mean that scholars are surrounded by animals but often do not actually see them, and that there are good theoretical and ethical reasons to study animals in the humanities.
Berger's most recent novel, From A to X, was longlisted for the 2008 Booker Prize; Berger and Salman Rushdie were the only former winners to be nominated in that year.
Dyer, Geoff Ways of Telling: The Work of John Berger, ISBN 0-7453-0097-9.
Dyer, Geoff (Ed.) John Berger, Selected Essays, Bloomsbury. ISBN 0-375-71318-2.
Hochschild, Adam Finding the Trapdoor: Essays, Portraits, Travels (Syracuse University Press, 1997), "Broad Jumper in the Alps," pp. 50-64.
Krautz, Jochen Vom Sinn des Sichtbaren. John Bergers Ästhetik und Ethik als Impuls für die Kunstpädagogik am Beispiel der Fotografie, Hamburg 2004 (Dr. Kovac) ISBN 3-8300-1287-X. [2]