Early life
He was born at Hartshill, near Nuneaton, Warwickshire, England. Almost nothing is known about his early life, beyond the fact that in 1580 he was in the service of Thomas Goodere of Collingham, Nottinghamshire. Nineteenth- and twentieth-century scholars, on the basis of scattered allusions in his poems and dedications, suggested that Drayton might have studied at the University of Oxford, and been intimate with the Polesworth branch of the Goodere family. More recent work has cast doubt on those speculations.
Literary career
In 1591 he produced his first book, The Harmony of the Church, a volume of spiritual poems, dedicated to Lady Devereux. It is notable for a version of the Song of Solomon, executed with considerable richness of expression. However, with the exception of forty copies, seized by the Archbishop of Canterbury, the whole edition was destroyed by public order. Nevertheless, Drayton published a vast amount within the next few years.
In 1593 appeared Idea: The Shepherd's Garland, a collection of nine pastorals, in which he celebrated his own love-sorrows under the poetic name of Rowland. The basic idea was expanded in a cycle of sixty-four sonnets, published in 1594, under the title of Idea's Mirror, by which we learn that the lady lived by the river Ankor in Warwickshire. It appears that he failed to win his "Idea," and lived and died a bachelor. In 1593 appeared the first of Drayton's historical poems, The Legend of Piers Gaveston, and the next year saw the publication of Matilda, an epic poem in rhyme royal. It was about this time, too, that he brought out Endimion and Phoebe, a volume which he never republished, but which contains some interesting autobiographical matter, and acknowledgments of literary help from Thomas Lodge, if not from Edmund Spenser and Samuel Daniel also. In his Fig for Momus, Lodge reciprocated these friendly courtesies.
In 1596 Drayton published his long and important poem Mortimeriados, which deals with the Wars of the Roses and is a very serious production in ottava rima. He later enlarged and modified this poem, and republished it in 1603 under the title of The Barons' Wars. In 1596 also appeared another historical poem, The Legend of Robert, Duke of Normandy, with which Piers Gaveston was reprinted. In 1597 appeared England's Heroical Epistles, a series of historical studies, in imitation of those of Ovid. These last poems, written in the heroic couplet, contain some of the finest passages in Drayton's writings.
By 1597, the poet was resting on his laurels. It seems that he was much favoured at the court of Elizabeth, and he hoped that it would be the same with her successor. But when, in 1603, he addressed a poem of compliment to James I, on his accession, it was ridiculed, and his services rudely rejected. His bitterness found expression in a satire, The Owl (1604), but he had no talent in this kind of composition. Not much more entertaining was his scriptural narrative of Moses in a Map of his Miracles, a sort of epic in heroics printed the same year. In 1605 Drayton reprinted his most important works, his historical poems and the Idea, in a single volume which ran through eight editions during his lifetime. He also collected his smaller pieces, hitherto unedited, in a volume undated, but probably published in 1605, under the title of Poems Lyric and Pastoral; these consisted of odes, eclogues, and a fantastic satire called The Man in the Moon. Some of the odes are extremely spirited. In this volume he printed for the first time the famous Ballad of Agincourt.
He had adopted as early as 1598 the extraordinary resolution of celebrating all the points of topographical or antiquarian interest in the island of Great Britain, and on this laborious work he was engaged for many years. At last, in 1613, the first part of this vast work was published under the title of Poly-Olbion, eighteen books being produced, to which the learned Selden supplied notes. The success of this great work, which has since become so famous, was very small at first, and not until 1622 did Drayton succeed in finding a publisher willing to undertake the risk of bringing out twelve more books in a second part. This completed the survey of England, and the poet, who had hoped "to crown Scotland with flowers," and arrive at last at the Orcades, never crossed the Tweed.In 1627 he published another of his miscellaneous volumes, and this contains some of his most characteristic and exquisite writing. It consists of the following pieces: The Battle of Agincourt, an historical poem in ottava rima (not to be confused with his ballad on the same subject), and The Miseries of Queen Margaret, written in the same verse and manner; Nimphidia, the Court of Faery, a most joyous and graceful little epic of fairyland; The Quest of Cinthia and The Shepherd's Sirena, two lyrical pastorals; and finally The Moon Calf, a sort of satire. Of these Nimphidia is perhaps the best thing Drayton ever wrote, except his famous ballad on the battle of Agincourt; it is quite unique of its kind and full of rare fantastic fancy.
The last of Drayton's voluminous publications was The Muses' Elizium in 1630. He died in London, was buried in Westminster Abbey, and had a monument placed over him by the Countess of Dorset, with memorial lines attributed to Ben Jonson.
Like other poets of his era, Drayton was active in writing for the theater; but unlike Shakespeare, Ben Jonson, or Samuel Daniel, he invested little of his art in the genre. For a period of only five years, from 1597 to 1602, Drayton was a member of the stable of playwrights who supplied material for the theatrical syndicate of Philip Henslowe. Henslowe's Diary links Drayton's name with 23 plays from that period, and shows that Drayton almost always worked in collaboration with other Henslowe regulars, like Thomas Dekker, Anthony Munday, and Henry Chettle, among others. Of these 23 plays, only one has survived, that being Part 1 of Sir John Oldcastle, which Drayton composed in collaboration with Munday, Robert Wilson, and Richard Hathwaye. The text of Oldcastle shows no clear signs of Drayton's hand; traits of style consistent through the entire corpus of his poetry (the rich vocabulary of plant names, star names, and other unusual words; the frequent use of original contractional forms, sometimes with double apostrophes, like "th'adult'rers" or "pois'ned'st") are wholly absent from the text, suggesting that his contribution to the collaborative effort was not substantial. William Longsword, the one play that Henslowe's Diary suggests was a solo Drayton effort, was never completed.
(Drayton may have preferred the role of impressario to that of playwright; he was one of the lessees of the Whitefriars Theatre when it was started in 1608. Around 1606, Drayton was also part of a syndicate that chartered a company of child actors, The Children of the King's Revels. These may or may not have been the Children of Paul's under a new name, since the latter group appears to have gone out of existence at about this time. The venture was not a success, dissolving in litigation in 1609.)
Friendships
Drayton was a friend of some of the most famous men of the age. He corresponded familiarly with Drummond; Ben Jonson, William Browne, George Wither and others were among his friends. There is a tradition that he was a friend of Shakespeare, supported by a statement of John Ward, once vicar of Stratford-on-Avon, that "Shakespear, Drayton and Ben Jonson had a merry meeting, and it seems, drank too hard, for Shakespear died of a feavour there contracted." In one of his poems, an elegy or epistle to Mr Henry Reynolds, he has left some valuable criticisms on poets whom he had known. That he was a restless and discontented, as well as a worthy, man may be gathered from his own admissions. Drayton was also a contemporary of John Donne, though it is not known if Drayton and Donne ever knew each other.
Critical Legacy more less
The works of Drayton are bulky, and, in spite of the high place that he holds in critical esteem, it cannot be pretended that he is much read. For this, according to literary scholars, his ponderous style is much to blame. The Poly-Olbion, the most famous but far from the most successful of his writings, is difficult and barren in the extreme. It was, he tells us, a "Herculean toil" to him to compose it, and we are conscious of the effort. The metre in which it is composed, a couplet of alexandrines, like the French classical measure, is wholly unsuited to the English language, and becomes excessively wearisome to the reader, who forgets the learning and ingenuity of the poet in labouring through the harsh and overgrown lines. His historical poems, which he was constantly rewriting and improving, are believed by many to be much more interesting, and often rise to a true poetic eloquence.
Most literary scholars believe that his pastorals are brilliant, but overladen with colour and sweet to insipidity. He is, with the one magnificent exception of "Since there's no help, come let us kiss and part," which was first printed in 1619, an indifferent sonneteer. The poet with whom it is most natural to compare him is Daniel; he is more rough and vigorous, more varied and more daring than the latter, but Daniel surpasses him in grace, delicacy and judgment. In their elegies and epistles, however, the two writers frequently resemble each other. Drayton, however, approaches the very first poets of the Elizabethan era in his charming Nimphidia, a poem which inspired Robert Herrick with his sweet fairy fancies and stands alone of its kind in English literature; while some of his odes and lyrics are inspired by noble feeling and virile imagination.
