Jennifer Hornsby earned her Ph.D. from the University of Cambridge under the direction of Bernard Williams. She also earned a B.A. and M.Phil. from Oxford and London, respectively. She taught at the University of Oxford for a number of years before moving to Birkbeck College, London. She was president of the Aristotelian Society from 1996 to 1997. (See Hornsby's Profile at Birkbeck College, London.)

Hornsby's work focuses primarily on the philosophies of mind, action, language, and feminist philosophy.

Actions

Hornsby's action theory is significantly influenced by the philosophy of Donald Davidson. In her book Actions (1980), she argues that actions are events occurring beneath the surface of the skin. The argument for this turns on an ambiguity in the slogan "all actions are bodily movements". The ambiguity stems from the fact that 'move' is one of a class of verbs that can occur either transitively or intransitively. Nominal expressions containing such verbs are therefore ambiguous: for example, 'the movement of the flag' can refer either to the action of someone's moving the flag or to the resultant movement of the flag. As we only ever answer a question about what someone did by using transitive verbs --- e.g. 'Jack moved his arm', not 'Jack's arm moved' (unless the latter is taken to imply that the former is true) --- the slogan "all actions are bodily movements" is only true if 'movement' is read transitively. This ambiguity noted, Hornsby then points out that if A VT-s B, then A caused B to VI ('T' and 'I' serving to disintguish between transitive and intransitive uses of the relevant verbs). If Jack raisedT the flag, Jack caused the flag to riseI. As causes and effects must be distinct, we must therefore also distinguish between Jack's raisingT his arm from Jack's arm's risingI, the former causing the latter. So actions are bodily movementsT, which cause bodily movementsI. The final move is to claim that we know from physiology that the causes of bodily movementsI are events that occur beneath the surface of the skin. Therefore, actions occur beneath the surface of the skin.

This claim is combined with another: that the most basic description, in the causal sense of 'basic', of an action is as a trying. This arises from accepting a coarse-grained account of the individuation of events, according to which events are particulars that can be described in many different ways. The descriptions are distinguished by the effects of the described event in terms of which they are picked out. For example, the event of my slamming the door may be identical to the event of my waking the cat. The first description picks out the event by reference to the event of the door's being slammed. The second description picks out the event by reference to the event of the cat's waking. The question then is, Is there a description of the events which are actions that picks them out without reference to any effects? Hornsby's answer is that we can describe actions as tryings. I can try to raise my arm and, if successful, my arm will rise. (Note, though, that not all tryings are actions, only the successful ones.)

The following is a partial list of Hornsby's publications.

Books

• Actions (1980), Routledge & Kegan Paul, London.
• Simple Mindedness: A Defence of Naïve Naturalism in the Philosophy of Mind (1997), Harvard University Press, Cambridge, MA.

Edited Collections

• Ethics: A Feminist Reader (with Elizabeth Frazer and Sabina Lovibond) (1992)
• The Cambridge Companion to Feminism in Philosophy (with Miranda Fricker) (2000)
• Reading Philosophy: Selected Texts with a Method for Beginners (with Samuel Guttenplan and Christopher Janaway), (2002)
• Reading Philosophy of Language: Selected Texts with Interactive Commentary (with Guy Longworth) (2005)

Articles

Mind and action

• "Anomalousness in Action," in The Philosophy of Donald Davidson, ed. Lewis E. Hahn (Library of Living Philosophers, Open Court, Chicago IL, 1999), 623—36.
• "Personal and Sub-Personal: A Defence of Dennett’s Original Distinction," in New Essays on Psychological Explanation, eds. M. Elton & J. Bermudez, (Special Issue of Philosophical Explorations) 2000, 6—24.
• "Agency and Actions," in Agency and Action, eds. H. Steward and J. Hyman (Cambridge University Press, 2004), 1—23.
• "Alienated Agents," in Naturalism in Question, eds. M. De Caro and D. Macarthur (Harvard University Press, 2004), 173—87.

Language and feminism

• "Speech Acts and Pornography," Women’s Philosophy Review, 1993. Reprinted in The Problem of Pornography, ed. Susan Dwyer (Wadsworth, 1995) 220—32.
• "Illocution and its Significance," in Foundations of Speech Act Theory: Philosophical and Linguistic Perspectives, ed. S.L.Tsohatzidis (Routledge) 1994, 187—207.
• "Disempowered Speech," in Feminist Perspectives on Language, Knowledge and Reality (Philosophical Topics 23.2) ed. S. Haslanger (University of Arkansas Press, 1995) 127—47.
• "Free Speech and Illocution," (with Rae Langton) Legal Theory 4 (1998): 21—37.
• "Feminism in Philosophy of Language: Communicative Speech Acts," in The Cambridge Companion to Feminism in Philosophy, eds. M. Fricker and J. Hornsby (Cambridge University Press, 2000) 87—106.
• "How to Think About Derogatory Words," in Figurative Language (Midwest Studies in Philosophy, XXV), eds. P. French & H. Wettstein (Blackwell Publishers, 2001) 128—41.
• "Free Speech and Hate Speech: Language and Rights," in Normativity, Facts, and Values, eds. R. Egidi, M. Dell’Utri, and M. De Caro (Quodlibet, Macerata, 2003) 297—310.

Truth and metaphysics

• "Truth: The Identity Theory," Proceedings of the Aristotelian Society 97 (1997) 1—24. Reprinted in Truth, ed. Michael Lynch (MIT Press, 2001) 663—81.
• "Dealing with Facts," in a Symposium on Stephen Neale’s Facing Facts, Philosophy and Phenomenological Research (forthcoming 2005).
• "Physicalism, Conceptual Analysis, and Acts of Faith," in Minds, Worlds & Conditionals: Essays in Honour of Frank Jackson, ed. I. Ravenscroft (Oxford University Press, forthcoming [2005]).
• "Truth without Truthmaking Entities," in Truthmakers, eds. H. Beebee and J. Dodd (Oxford University Press,