Manoj Das (1934- ) is an Indian award-winning author who writes in Oriya and English.
Manoj Das is internationally recognized and is the recipient of many prestigious awards like the Sahitya Akademi Award, the Padmashri and the Saraswati Samman including the SAHITYA AKADEMI FELLOWSHIP,the highest literary award by GOV OF INDIA . He has columns in India's national dailies like The Times of India, The Hindustan Times, The Hindu and The Statesman. His writings, revealing the deeper truth and the untraced aspects behind current issues, have been highly appreciated.
Manoj Das was born in a small coastal village named Shankari in Balasore district, Orissa State. Since 1963, he has been an ashramite at Sri Aurobindo Ashram, Pondicherry. Manoj Das is currently an English professor at the Sri Aurobindo International Centre of Education, Pondicherry. He is presently concentrating on writing novels.
Manoj Das is perhaps the foremost bilingual Oriya writer and a master of dramatic expression both in his English and Oriya short stories and novels. He says that, 'characters follow the theme of a story and the words are merely added by author to represent the thoughts of the character'. That is the precise reason why Das's persons in fiction are from so many varied backgrounds and display many different dimensions of human nature. He is a philosopher, a thinker-writer whose works can be defined as quest for finding the eternal truth in everyday circumstances.
Among the other important positions Das has held are Member, General Council, Sahitya Akademi, New Delhi 1998-2002 and Author-consultant, Ministry of Education, Government of Singapore, 1983-85.
Das has been compared to Vishnu Sarma, in modern Oriya literature for hismagnificent style and efficient use of words and for the fact that, he is one of the best story-tellers in India at present times.
The narration of story of Manoj Das is uncomparable to any indian contemporary writers. The words will make you laughing /crying and readers forget that they are going thru the books. The descriptions are such that you can see the cinema rather than just read. "Samudra Kulara Eka Grama" depicts the actual picture of a typical indian village which may not be possible to justify without Manoj Das.
Staunch Aurobindonian, teacher and author, Manoj Das gave a speech recently in New Delhi, India, on the future of mankind, as envisioned in the philosophy of Sri Aurobindo
As with every species, man evolves in himself as well. And as he evolves, he acquires new roles and sets new goals. A dacoit turns to write an epic, and a fiery communist such as Professor Manoj Das turns into an Aurobindonian, on the Mother's call.An inspired DAs visited the Aurobindo Ashram at Pondicherry where he met the Mother who asked the then lecturer of English to start teaching at the ashram's school. Impressed by the Mother, he readily agreed.
But how did Das turn to communism in the first place? "As a child," he recalls, "I saw my birthplace, Balasore in Orissa, India, devastated by a cyclone. The extent of human misery was shocking. I grew up searching for a remedy for human suffering and at that age, my idealistic young mind accepted communism as the final solution. But as I grew up, I realized that economic problems are not the only cause for human suffering."
From here a transformation began. "I realized that suffering is a problem of consciousness. In due course, I started reading Sri Aurobindo's works and finally found answers to the problems that had bothered me from childhood."
Prof Das recently visited Delhi, India, to deliver a lecture on 'Preface To The Future' at Sri Aurobindo Centre. Here are some excerpts from his speech:
"Today's man is so preoccupied with his present that the future remains behind the curtain of his vision. He is not ready to ponder over the future because he feels it is very uncertain, and even a little inward thought digs out memories of a past burdened with agonies and woes.
"The 20th century had begun with a hope that science and technology will establish a paradise on earth, and that the great ideals of democracy and socialism will abolish the enslavement of man. But today we see that most of these hopes have not been fulfilled and man still remains as unhappy as before. In fact, man's search for happiness leads him to newer needs, which are being created by merchants who make money by promoting their goods and eventually by selling dreams. The old proverb that 'necessity is the mother of invention' has been transformed into 'invention is the mother of needs'."Sri Aurobindo says in Life Divine: 'All human activities can be grossed under four heads: To know what is God, to realize light (knowledge), to attain freedom and bliss, and to become immortal.' But we see that our craving for knowledge has been reduced to hunger for gathering more information, and our pursuit for bliss has led us into a state of anarchic freedom. So what is it that is sabotaging human aspiration?
"The 20th century has seen more momentous events taking place than all the previous centuries. It witnessed the collapse of imperialism, colonialism, feudalism and monarchy. The 1980s saw a dreaded disease threatening mankind...AIDS, and then came the upsurge of terrorism. Amidst all this, one thing that has grown over the years is freedom. And the growth of freedom of the spirit is what the divine has planned as the next step in evolution.
"The Mother says: 'At one point of human history, the ego was the helper, but now the ego has become the barrier.' So if humanity is to transcend the present limited boundaries, consciousness has to leap beyond the ego. There was a time when humanity was benefited by the ambitions of Alexander, for without him the East and the West could not have met. But now the ego is more obstructing the divine plan than supporting it.
"In these changing times, we have to revise our value systems, as most of us have seen them failing to solve the problems of modern times. But above all, we have to firmly believe that amidst all the apparent chaos and confusion, there lies a divine plan trying to evolve us further into better beings."
Once world famous fiction writer Graham Green said, I have read the stories of Manoj Das with great pleasure. He will certainly take a place on my shelves besides the stories of Narayan. I imagine Orissa is far from Malgudi, but there is the same quality in his stories with perhaps an added mystery.