The Lord's recovery
Witness Lee referred to the Local Churches as “the Lord’s recovery”. The Living Stream Ministry’s version of the Bible is called “The Recovery Version”. Lee taught God was always moving to first establish something, and when it was damaged by Satan, God would move a second time to “recover” what was lost. This happened first in creation. According to Lee the record of God creating the universe is in Genesis 1:1, “In the beginning God created the heavens and the earth.” The next verse continues with, “And the earth became waste and empty,” indicating something was lost in the original creation. Then the heavens and the earth were “recovered” in 6 days beginning with “God moved upon the face of the waters.” Similarly the Jewish temple was built by Solomon and then destroyed and subsequently “recovered” when the Jewish remnant returned from Babylon to Jerusalem as recorded in Ezra and Nehemiah. Lee taught that Christ came to build His church; it was established in the 1st century, lost in the Dark Ages, and is now being recovered. mainly beginning during the Reformation and continuing until now. According to Witness Lee, the Lord's recovery can be traced back to many including Martin Luther and the reformers, Madame Guyon, Count Zinzendorf, the Moravian Brethren, John Nelson Darby, the Plymouth Brethren, Watchman Nee, and himself. The Living Stream Ministry teaches that the local churches are the issue of the recovery of the reality of Christ and the Church. Hence they refer to themselves as simply, “The Lord’s recovery” and appraise Nee and Lee with this summary, "Watchman Nee was indeed a seer of the divine revelation in the present age, and Witness Lee was just as certainly a wise master builder according to this same divine revelation in the present age."
Lee also taught many vital practices needed to be recovered among believers, practices including calling on the name of the Lord (Acts 2:21), mingling the reading of the Word with prayer, testifying and proclaiming the Word everywhere (1 Pet 2:9, 2 Tim 4:2) and prophesying in the church (1 Cor 14:24).
According to Witness Lee, "the Lord's recovery" is simply the "recovery of Christ"
"Some may define the Lord’s recovery as the recovery of the genuine oneness, but genuine oneness is simply Christ Himself. Others may define the Lord’s recovery as the recovery of the proper church life, but the proper church life also is Christ. Thus, the Lord’s recovery is the recovery of Christ as everything to us."
Church ground
Witness Lee taught that one of the primary elements which God used both Watchman Nee and himself to recover, was the way for believers in Christ to remain in oneness. Witness Lee taught two aspects of the Lord's church (local and universal). He taught that churches should be the expression of the Body of Christ in a locality. According to Lee, the universal aspect of the church was presented by the Lord Jesus in Matthew 16 and by the apostles in the Acts and the Epistles (1 Cor. 12:3). The local aspect of each church was presented by the Lord Jesus in Matthew 18 and by the apostles in Acts (8:1; 13:1; 14:23) , the Epistles (Romans 16:1; 1 Cor. 1:2; Galatians 1:2), and Revelation (1:14).
Lee taught that the expression of this oneness begins with the practice of believers in their city meeting as the church in that city (for e.g. epistles of the apostles addressed to "the church in Ephesus", "the church in Corinth", "the church in Thessalonica", etc.) having only one elder in each city (with many elders) (Titus 1:5, Acts 14:32) and accepting all believers in Christ as members of the church in each city regardless of racial, cultural, social, doctrinal or observational differences as long as they hold the common faith. Nee called this practice meeting on "the ground of oneness" (see Local churches ). Lee continued to teach this after being sent by Nee out of China.
The believers meeting in this way may declare that "we are the church", with the understanding that the "we" is inclusive not exclusive of some.
"The church is expressed on this earth in localities, and where there is an expression of the church, that expression must be one. Let us be simple. Let us not be complicated by the confusion in Christianity. It is a shame to ask people what church they belong to. If someone is a brother, that is all we need to know. I belong to the church, and you belong to the church. We all belong to the church."
According to Lee, "every local church should receive all kinds of genuine believers in Christ", and having a name, such as Baptist, Methodist or Catholic, was divisive and contrary to the oneness all the saints have inherited in Christ.
"If a believer prefers to keep the Sabbath whereas we take the Lord's Day, or if he eats only vegetables whereas we eat every kind of food, we still must receive him. We must receive him because God has received him (Rom. 14:3) and because Christ has received him (Rom. 15:7). We must receive every believer in Christ according to Christ (Rom. 15:5).""If a church does not receive all kinds of genuine believers, it is divisive and becomes a sect.""Therefore, although we should practice things such as baptism by immersion, the presbytery, and head covering, we should not make these things a special item that divides us from others. Furthermore, we should not make them our creed, and we should not designate ourselves by a name, such as Lutheran, Baptist, or Presbyterian, that is according to a particular teaching or practice."
God's economy
'God’s economy' was a phrase frequently used by Witness Lee. The English word "economy" is the anglicized form of the Greek word "oikonomia", which occurs several places in the New Testament, but is usually translated as "dispensation". According to Lee, many Christians were unfamiliar with God's economy, even though it is the subject of the Bible, the meaning of human life, and the desire of God’s heart. He defined it as God's household ("oikos") law or arrangement ("nomos") for dispensing Himself into His chosen and redeemed people as their life, life supply, and all in all, in order to gain a corporate expression of Himself through the building up of the church which will consummate in the New Jerusalem in eternity. Witness Lee taught that Babylon the Great represents the Roman Catholic Church, the "mother of harlots" and that her "daughters", the harlots, represent the Protestant denominations. He preached that the system of religious Christianity, which includes Roman Catholicism as well as sectarian Protestant denominationalism were contrary to God's economy and would culminate in Babylon the Great, but that all the overcomers throughout the church age who remain faithful to and hold fast the ministry of the Apostles will obtain the reward during the millennial kingdom, and that all true believers would eventually be built together, culminating in the New Jerusalem, which is the glorious Bride of Christ.
The New Way
In an attempt to revive and spread the Local Churches, Witness Lee spent from 1984 through the remainder of his life defining and establishing “the new way” due to the perceived degradation and oldness that had crept into the Local Churches. The new way consisted of 4 major pillars:
- establishing meetings in homes according to the pattern set forth by the initial church (Acts 2:46)
- going forth to proclaim the Word, especially through door-knocking (2 Tim 4:2,5)
- growing in life through experiencing Christ in the practical daily living, to minister Christ as life (1 Pet 2:2 , 2 Cor 3:3)
- perfecting the saints to function properly in the church by having the practice of the church life in the homes (1 Cor 14:1,26,31 , Rom 12:6)
Keeping the oneness was paramount to their existence as "local churches" standing on the ground of oneness. This translated into keeping the fellowship and teaching of the apostles (Acts 2:42) , the same spiritual diet (1 Cor 10:4), and one ministry (2 Cor 4:1). Although all believers are received according to God and not doctrine or practice (Rom 14:3) , ones who cause such division should be refused (Titus 3:10) . In the mid 1980s four leaders who had been with Witness Lee for years believed the churches were no longer practicing the Biblical oneness and resigned as elders and coworkers. Lee responded by calling them “a fermenting rebellion” that needed to be “quarantined”. This was a term that was similar to but distinct from the Brethren’s term, excommunication, borrowed from Leviticus 13:4, and Numbers 12:14 ("shut up outside the camp" until clean). In spite of these and other difficulties, the works of Witness Lee continues to increase and spread Local Churches around the globe.