"It is easier often to forgive than to be forgiven; yet it is fatal to be willing to be forgiven by God and to be reluctant to be forgiven by men." -- Charles Williams
Charles Walter Stansby Williams (20 September 1886 — 15 May 1945) was a British poet, novelist, theologian, literary critic, and a member of the Inklings.
"Every contrition for sin is apt to encourage a not quite charitable wish that other people should exhibit a similar contrition.""Hell is indefinite.""I think in order to move forward into the future, you need to know where you've been.""It is as pleasant as it is unusual to see thoroughly good people getting their deserts.""Job plunges into a series of demands on and accusations of God which may be and indeed are epigrams of high intelligence, but are not noticeably patient.""Many promising reconciliations have broken down because while both parties come prepared to forgive, neither party come prepared to be forgiven.""Of Adam and Eve: They had what they wanted. That they did not like it when they got it does not alter the fact that they certainly got it.""Play and pray; but on the whole do not pray when you are playing and do not play when you are praying.""The Divine Thing that made itself the foundation of the Church does not seem, to judge by his comments on the religious leadership of his day, to have hoped much from officers of a church.""The famous saying 'God is love', it is generally assumed, means that God is like our immediate emotional indulgence, not that the meaning of love ought to have something of the 'otherness' and terror of God.""The most he would do was to promise that the gates of hell should not prevail against it. It is about all that, looking back on the history of the Church, one can feel that they have not done.""To forgive and to be forgiven are the two points of holy magnificence and holy modesty; round these two centres the whole doctrine of largesse revolves."
Williams was born in London in 1886, the only son of Richard and Mary Williams of Islington. He had one sister, Edith, born in 1889. Educated at St Albans School, Hertfordshire, Williams was awarded a scholarship to University College London, but was forced to leave in 1904 without taking a degree because his family lacked the financial resources to support him. In the same year he began work in a Methodist Bookroom. Williams was hired by Oxford University Press as a proofreading assistant in 1908 before quickly climbing to the position of editor. He continued to work at OUP in various positions of increasing responsibility until his death in 1945. One of his greatest editorial achievements was the publication of the first major English-language edition of the works of Søren Kierkegaard.
Although chiefly remembered as a novelist, Williams also published works of literary criticism, theology, drama, history, biography, and a voluminous number of book reviews. Some of his best known novels are War in Heaven (1930), Descent into Hell (1937), and All Hallows' Eve (1945). T. S. Eliot, who wrote an introduction for the last of these, described Williams’s novels as "supernatural thrillers" because they explore the sacramental intersection of the physical with the spiritual while also examining the ways in which power, even spiritual power, can corrupt as well as sanctify. All of Williams’ fantasies, unlike those of J. R. R. Tolkien and most of those of C. S. Lewis, are set in the contemporary world. More recent writers of fantasy novels with contemporary settings, notably Tim Powers, cite Williams as a model and inspiration. W. H. Auden, one of Williams’ greatest admirers, reportedly re-read Williams’s extraordinary and highly unconventional history of the church, Descent of the Dove (1939), every year. Williams’s study of Dante entitled The Figure of Beatrice (1944) was very highly regarded at its time of publication and continues to be consulted by Dante scholars today. Williams, however, regarded his most important work to be his extremely dense and complex Arthurian poetry, of which two books were published, Taliessin through Logres (1938) and The Region of the Summer Stars (1944), and more remained unfinished at his death. Some of Williams’ best essays were collected and published in Anne Ridler's Image of the City and Other Essays in 1958.
Williams gathered many followers and disciples during his lifetime. He was, for a period, a member of the Salvator Mundi Temple of the Fellowship of the Rosy Cross. He met fellow Anglican Evelyn Underhill (who was affiliated with a similar group, the Order of the Golden Dawn) in 1937 and was later to write the introduction to her published Letters in 1943. Williams also formed master-disciple relationships with young women throughout his lifetime. The best known (though probably not the most significant) of these occurred in the early 1940s with Lois Lang Sims. Lang Sims, whom Williams referred to as Lalage, published a series of letters that Williams wrote to her during this period in a volume entitled Letters to Lalage (1989). Though Williams married his first sweetheart, Florence Conway, in 1917, he continually struggled to reconcile a lifelong (though probably unconsummated) love affair with Phyllis Jones (who joined the Oxford University Press in 1924 as librarian) with his Christian faith (he was an unswerving and devoted member of the Church of England, reputedly with a refreshing tolerance of the scepticism of others and a firm belief in the necessity of a "doubting Thomas" in any apostolic body).
Although Williams attracted the attention and admiration of some of the most notable writers of his day, including T. S. Eliot and W. H. Auden, his greatest admirer was probably C. S. Lewis, whose novel That Hideous Strength was at the time regarded as entirely inspired by Williams's novels. Williams came to know Lewis after reading Lewis’s recently published study The Allegory of Love; he was so impressed he jotted down a letter of congratulations and dropped it in the mail. Coincidentally, Lewis had just finished reading Williams’s novel The Place of the Lion and had written a similar note of congratulations. The letters crossed in the mail and led to an enduring and fruitful friendship. When World War II broke out in 1939, Oxford University Press moved its offices from London to Oxford. Although Williams was reluctant to leave his beloved city, this move did allow him to participate regularly in Lewis’s literary society known as the Inklings. In this setting Williams was able to read (and improve) his final published novel, All Hallows' Eve, as well as to hear J. R. R. Tolkien read some of his early drafts of The Lord of the Rings aloud to the group. In addition to meeting in Lewis’ rooms at Oxford, they also regularly met at The Eagle and Child pub in Oxford (better known by its nickname "The Bird and Baby"). During this time Williams also gave lectures at Oxford on John Milton and received an honorary M.A. degree. Williams is buried in Holywell Cemetery, Oxford: his headstone bears the word "poet".
War in Heaven (1930) ... The Holy Grail surfaces in an obscure country parish and becomes variously a sacramental object to protect or a vessel of power to exploit.
Many Dimensions (1931) ... An evil antiquarian illegally purchases the fabled Stone of Suleiman (Williams uses this Muslim form rather than the more familiar King Solomon) from its Islamic guardian in Baghdad and returns to England to discover not only that the Stone can multiply itself infinitely without diminishing the original, but that it also allows its possessor to transcend the barriers of space and time.
The Place of the Lion (1931) ... Platonic archetypes begin to appear throughout England, wreaking havoc and drawing to the surface the spiritual strengths and flaws of individual characters.
Shadows of Ecstasy (1931) ... A humanistic adept has discovered that by focusing his energies inward he can extend his life almost indefinitely. He undertakes an experiment using African lore to die and resurrect his own body thereby assuring his immortality. His followers begin a revolutionary movement to destroy European civilization.
The Greater Trumps (1932) ... The original Tarot is used to unlock enormous metaphysical powers by allowing the possessors to see across space and time, create matter, and raise powerful natural storms.
Descent into Hell (1937) ... Generally thought to be Williams’s best novel, Descent deals with various forms of selfishness, and how the cycle of sin brings about the necessity for redemptive acts. In it, an academic becomes so far removed from the world that he fetishizes a woman to the extent that his perversion takes the form of a succubus. Characters include a doppelgänger and the ghost of a suicidal Victorian builder. It is illustrative of Williams’s belief in the replacement of sin and substitutional love.
All Hallows' Eve (1945) ... Opens with a discussion between the ghosts of two dead women wandering about London. Ultimately explores the meaning of human suffering and empathy by dissolving the barrier between the living and the dead through both black magic and divine love.
A Book of Victorian Narrative Verse (1927) edited collection
A Myth of Shakespeare (1928) play
The Masque of Perusal (1929) play
War in Heaven (1930) novel ISBN 978-0-8028-1219-3
Poetry At Present (1930) criticism
The Place of the Lion (1931) novel ISBN 978-1-57383-108-6
Three Plays (1931) plays
Many Dimensions (1931) novel ISBN 0-8028-1221-X
Shadows Of Ecstasy (1931) novel (first written in 1925) ISBN 1-57383-109-3
The English Poetic Mind (1932) criticism
The Greater Trumps (1932) novel ISBN 1-57383-111-5
A Short Life of Shakespeare: with the Sources (1933) abridgment of Chamber's 'William Shakespeare: A study of Facts & Problems'
James I (1934) biography
Rochester (1935) biography
The Descent of the Dove (1935) A Short History of the Holy Spirit in the Church, Longmans Green & Company
The New Book of English Verse (1935), editor, with Lord David Cecil, Ernest de Selincourt, E. M. W. Tillyard; collection
Thomas Cranmer of Canterbury (1936) Canterbury Festival Play
Queen Elizabeth (1936) biography
Descent Into Hell (1937) novel ISBN 978-0-8028-1220-9
He Came Down From Heaven (1938) theology
Taliessin through Logres (1938) poems
The Descent of the Dove: a short history of the Holy Spirit in the Church (1939) theology
Judgement at Chelmsford (1939) play
Witchcraft (1941) history/theology
The Forgiveness of Sins (1942) theology
Outlines of Romantic Theology: Religion and Love in Dante (c. 1930, pub. 1989) theology
The Figure of Beatrice: A Study in Dante (1943) criticism
The Region of the Summer Stars (1944) poems
All Hallows' Eve (1945) novel ISBN 1-57383-110-7
The House of the Octopus (1945) play
Flecker of Dean Close (1946) biography of William Herman Flecker, 1859—1941
Arthurian Torso Containing the Posthumous Fragment of The Figure of Arthur (1948) with C. S. Lewis poetry
Seed of Adam and other plays (1948) plays
The Image of the City and Other Essays (1958) edited by Anne Ridler
Collected Plays (1963) ISBN 978-1-57383-366-0
Charles Williams (Arthurian Poets)(1991) edited by David Llewellyn Dodds
Charles Williams: Essential Writings in Spirituality and Theology (1993) edited by Charles Hefling
Outlines of romantic theology; with which is reprinted Religion & love in Dante: the theology of romantic love (1990) edited by Alice Mary Hadfield
The Masques of Amen House (2000), which contains The Masque of the Manuscript, The Masque of Perusal, and the previously unpublished The Masque of the Termination of Copyright (1930), together with related poems and some of Hubert J. Foss' musical settings for the masques; edited by David Bratman ISBN 9781887726061
Ashenden, Gavin. CHARLES WILLIAMS: Alchemy and Integration. Kent State University Press, 2007.
Carpenter, Humphrey. The Inklings. London: Allen and Unwin, 1978.
Cavaliero, Glen. Charles Williams: Poet of Theology. Grand Rapids: Eerdmans, 1983.
Dunning Stephen M.. The Crisis and the Quest ... A Kierkegaardian Reading of Charles Williams. Paternoster Biblical and Theological Monographs, 2000.
Glyer, Diana Pavlac. The Company They Keep: C. S. Lewis and J. R. R. Tolkien as Writers in Community. Kent State University Press. Kent Ohio. 2007. ISBN 978-0-87338-890-0
Hadfield, Alice Mary. Charles Williams: An Exploration of His Life and Work. Oxford: Oxford UP, 1983.
Howard, Thomas. The Novels of Charles Williams. San Francisco: Ignatius Press, 1991.
Huttar, Charles A., and Peter J. Schakel, eds. The Rhetoric of Vision: Essays on Charles Williams. Lewisburg: Bucknell University Press/London: Associated University Presses, 1996.
Lindop, Grevel. Charles Williams: The Last Magician. Oxford University Press. (forthcoming, 2009)
Shideler, Mary McDermott. Charles Williams: A Critical Essay. Grand Rapids: Eerdmans, 1966.
Sibley, Agnes. Charles Williams. Boston: Twayne, 1982.
Walsh, Chad. "Charles Williams’ Novels and the Contemporary Mutation of Consciousness," in Myth, Allegory and Gospel: An Interpretation of J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, Charles Williams. John Warwick Montgomery, ed. Minneapolis: Bethany Fellowship, 1974, pp. 53—77.
Owen, James A. "Here There Be Dragons" and its sequels, "The Search for the Red Dragon", "The Indigo King", and "The Shadow Dragons" feature Charles Williams, C.S. Lewis, and J.R.R Tolkien as the main characters.
