David Kaufmann (June 7, 1852—July 6, 1899) (Hebrew: ??? ??????) was a Jewish-Austrian scholar born at Kojetín, Moravia (now in the Czech Republic). From 1861 to 1867 he attended the gymnasium at Krom??í?, Moravia, where he studied the Bible and Talmud with Jacob Brüll, rabbi of Kojetín, and with the latter's son Nehemiah.
In 1867 he went to the Jewish Theological Seminary at Breslau, where he studied for ten years, attending at the same time the university of that city. In the summer of 1874 he received his Ph.D. from the University of Leipzig, and on January 29, 1877, he was ordained rabbi. In the latter year he declined the offer of a professorship at the Jewish Theological Seminary, Cincinnati, preferring to accept instead the chairs of history, philosophy of religion, and homiletics at the newly founded Rabbinical Seminary of Budapest, which he continued to hold till his death. He also at the same time taught Greek and German in the preparatory school of the same institution, carrying on this work in the Hungarian language, which he had rapidly mastered.
As librarian of the seminary he acquired the large library of Lelio della Torre of Padua, the library of the seminary becoming by this addition one of the most valuable Hebrew libraries of Europe. As a teacher Kaufmann was highly successful; and his relation to his students was that of friendly adviser. He maintained a lively correspondence not only with the most eminent Jewish scholars, but also with the leaders in other branches of science. Kaufmann was a corresponding member of the Royal Academy of Sciences of Madrid and a member of the executive committee of the Budapest branch of the Alliance Israélite Universelle. He died at Karlovy Vary, Bohemia, on July 6, 1899.
Kaufmann displayed a many-sided literary activity. The bibliography of his works which M. Brann compiled for the Gedenkbuch zur Erinnerung an David Kaufmann (ed. M. Brann and F. Rosenthal, Breslau, 1900) includes 546 items, covering nearly every branch of Jewish science. His voluminous contributions to the periodical literature of the last two decades of the 19th century show him as a finished writer both of German and of Hebrew. His first and most important works, dealing with the philosophy of religion, include:
Die Theologie des Bachja ibn Pakuda, Verfasser des ????? ??????, a prize essay written while a student at the seminary (in Berichte der Kaiserlichen Akademie der Wissenschaften, Vienna, 1874)
Geschichte der Attributenlehre in der Jüdischen Religionsphilosophie des Mittelalters von Saadia bis Maimuni (Gotha, 1877—78), his chief work, being a survey of the Jewish and Arabic religious philosophy of the Middle Ages
Die Spuren al-Batlajusi's in der Jüdischen Religionsphilosophie Nebst einer Ausgabe der Hebr. Uebersetzung Seiner Bildlichen Kreise (Budapest, 1880; also in Hungarian)
Die Sinne. Beiträge zur Geschichte der Physiologie und Psychologie im Mittelalter. Aus Hebräischen und Arabischen Quellen (Budapest, 1884; also in Hungarian)
an edition of the Min?at ?ena'ot of Jehiel ben Samuel Pisa (Berlin, 1898, forming a part of the Me?i?e Nirdamim collection)
Studien über Salomon ibn Gabirol (Budapest, 1899; also in Hungarian)
a large number of essays in various periodicals, noteworthy among which is the paper Der Führer Maimuni's in der Weltlitteratur (reprinted from Archiv für Geschichte der Philosophie, by L. Stein, xi., No. 3).
Die Letzte Vertreibung der Juden aus Wien, Ihre Vorgeschichte (1625—70) und Ihre Opfer (Vienna, 1889; also in Hungarian)
Zur Gesch. Jüdischer Familien: Samson Wertheimer, der Oberhoffactor und Landesrabbiner, 1658—1724, und Seine Kinder (Vienna, 1888)
Urkundliches aus dem Leben Samson Wertheimers (Budapest, 1891; also in Hungarian)
Die Familien Prags nach den Epitaphien des Alten Jüdischen Friedhofs in Prag, Zusammengestellt von Simon Hock, aus Dessen Nachlasse Herausgegeben, mit Anmerkungen Versehen und Biographisch Eingeleitet von Prof. Dr. D. Kaufmann (with Hebrew title-page, Presburg, 1892)
Zur Gesch. Jüdischer Familien: I., R. Jair Chajjim Bacharach, 1638—1702, und Seine Ahnen (Treves, 1894)
Dr. Israel Conegliano und Seine Verdienste um die Republik Venedigbis nach dem Frieden von Carlowitz (Budapest, 1895; also in Hungarian)
Die Erstürmung Ofens und Ihre Vorgeschichte nach dem Berichte Isaak Schulhofs [Megillat Ofen], 1650—1732; Herausgegeben und Biographisch Eingeleitet (Treves, 1895)
Aus Heinrich Heine's Ahnensaal (Breslau, 1896)
Die Memoiren der Glückel von Hameln (Frankfort-on-the-Main, 1896, with Hebrew title-page);
Die Chronik des Achimaaz aus Oria (reprint from "Monatsschrift," 1896).
Kaufmann was the first to take up the history of art in the synagogue. The following works of his in this field may be mentioned:
Zur Gesch. der Kunst in den Synagogen (Vienna, 1897)
Zur Gesch. der Jüdischen Handschriften-Illustration (contribution. to the édition de luxe of the Sarajevo Haggadah by D. H. Müller and I. v. Schlossar, Vienna, 1898)
Sens et Origines des Symboles Tumulaires de l'Ancien Testament dans l'Art Chrétien Primitif (R. E. J. xiv. 33, 217).
Kaufmann also polemized much in behalf of Judaism. Noteworthy among his writings along this line are:
Ein Wort im Vertrauen an Herrn Hofprediger Stöcker yon Einem, Dessen Name Nichts zur Sache Thut (Berlin, 1880)
Paul de Lagarde's Jüdische Gelehrsamkeit (Leipsic, 1887), a defense of his friend and master Zunz
Wie Heben Wir den Religiösen Sinn Unserer Mädchen und Frauen (Treves, 1893)
introduction to S. Heller's Die Echten Hebräischen Melodien (ib. 1893)
He was also an active member of the Me?i?e Nirdamim, a society for the publication of old Hebrew manuscripts. Kaufmann was the possessor of a large library, which contained many valuable manuscripts, incunabula, and first editions, and of which the Marco Mortara library, acquired by Kaufmann, formed the nucleus.
