"Pets, like their owners, tend to expand a little over the Christmas period." -- Frances Wright
Frances Wright (September 6, 1795 – December 13, 1852) also widely known as Fanny Wright, was a Scottish-born lecturer, writer, freethinker, feminist, abolitionist, and social reformer, who became a U. S. citizen in 1825.
Her father James Wright was a wealthy linen manufacturer and political radical and was also the designer of Dundee trade tokens. He knew Adam Smith and corresponded with French republicans including Gilbert du Motier, marquis de Lafayette. When James Wright and his wife Camilla Campbell died, they left three children. Fanny was orphaned at the age of three, but was left with a substantial inheritance. Fanny was taken to England and raised in the guardianship of her maternal aunt. Upon her coming of age, she returned to Scotland and spent her winters in study and writing, and her summers visiting the Scottish Highlands. By the age of 18, she had written her first book. She emigrated to the United States in 1818, and with her sister toured from 1818 to 1820. She believed in universal equality in education, and feminism. She also attacked organized religion, greed, and capitalism. Along with Robert Owen, Wright demanded that the government offer free boarding schools. She was "a fighter for the emancipation of slaves and for birth control and sexual freedom. She wanted free public education for all children over two years of age in state-supported boarding schools. She expressed in American what the utopian socialist Charles Fourier had said in France, that the progress of civilization depended on the progress of women."[quote source?]
Wright was the co-founder of the Free Inquirer newspaper, and authored Views of Society and Manners in America (1821), A Few Days in Athens (1822), and Course of Popular Lectures (1836). The publication of Views of Society and Manners in America was the turning point in Fanny Wright's life. The book brought her new acquaintances, led to her returning to the United States, and established her as a social reformer. The book is significant as an example of the Eighteenth-century humanitarian outlook confronting the new democratic world. The book was translated into several languages and widely read. Wright became the first woman to lecture publicly before a mixed audience when she delivered an Independence Day speech at New Harmony in 1828.
In 1825, Wright founded the Nashoba Commune intending to educate slave to prepare them for freedom. Wright hoped to build a self-sustaining multi-racial community composed of slaves, free blacks, and whites. Nashoba was partially based on Owen's New Harmony settlement, where Wright spent a significant amount of time. Nashoba lasted until Wright became ill with malaria and moved back to Europe to recover. The interim management of Nashoba was appalled by Wright's benevolent approach to the slaves living in Nashoba; rumors spread of inter-racial marriage and the Commune fell into financial difficulty, which eventually led to its demise. In 1830, Wright freed the Commune's 30 slaves and accompanied them to the newly-liberated nation of Haiti, where they could live their lives as free men and women.
The modern-day city of Germantown, Tennessee, a suburb of Memphis, is located on the land on which Wright situated her community.
Wright's opposition to slavery contrasted to many other Democrats of the era, and her activism for workingmen distanced her from the leading abolitionists of the time. (Lott, 129)
Wright married a French physician, Guillayme D'Arusmont, with whom she had one child: Frances Silva D'Arusmont who married William Eugene Guthrie, a member of an old established Forfarshire family. Wright and D'Arusmont later divorced.
As an activist in the American Popular Health Movement between 1830 and 1840, Wright advocated for women being involved in health and medicine. After the midterm political campaign of 1838, Wright suffered from a variety of health problems. She died in 1852 in Cincinnati, Ohio, from complications resulting from a fall on an icy staircase.
"All that I say is, examine, inquire. Look into the nature of things. Search out the grounds of your opinions, the for and against. Know why you believe, understand what you believe, and possess a reason for the faith that is in you.""Do we exert our own liberties without injury to others - we exert them justly; do we exert them at the expense of others - unjustly. And, in thus doing, we step from the sure platform of liberty upon the uncertain threshold of tyranny.""Equality is the soul of liberty; there is, in fact, no liberty without it.""How are men to be secured in any rights without instruction; how to be secured in the equal exercise of those rights without equality of instruction? By instruction understand me to mean knowledge - just knowledge; not talent, not genius, not inventive mental powers.""However novel it may appear, I shall venture the assertion, that, until women assume the place in society which good sense and good feeling alike assign to them, human improvement must advance but feebly.""I have been swamped with tremendous response. I am expecting a huge crowd.""If they exert it not for good, they will for evil; if they advance not knowledge, they will perpetuate ignorance.""If we bring not the good courage of minds covetous of truth, and truth only, prepared to hear all things, and decide upon all things, according to evidence, we should do more wisely to sit down contented in ignorance, than to bestir ourselves only to reap disappointment.""It is in vain that we would circumscribe the power of one half of our race, and that half by far the most important and influential.""Let us unite on the safe and sure ground of fact and experiment, and we can never err; yet better, we can never differ.""Religion may be defined thus: a belief in, and homage rendered to, existences unseen and causes unknown.""The sciences have ever been the surest guides to virtue.""There is but one honest limit to the rights of a sentient being; it is where they touch the rights of another sentient being.""These will vary in every human being; but knowledge is the same for every mind, and every mind may and ought to be trained to receive it."