"When evangelical leaders can persuade the president to be concerned about what's happening in Sudan, or sex trafficking around the world, or HIV-AIDS, that's a very good thing. I am completely supportive of that." -- Jim Wallis
The Reverend Jim Wallis (b. June 4, 1948) is an American evangelical Christian writer and political activist. He is best known as the founder and editor of Sojourners magazine, and of the Washington, D.C.-based Christian community of the same name.
Although Wallis actively eschews political labels, his advocacy tends to focus on issues of peace and social justice; as a result, he is described as a progressive evangelical, and his primary support is from the religious left. Wallis is also known for his opposition to the religious right's fiscal and foreign policies.
Speaking to a conference of clergy from the Anglican Diocese of Liverpool (The Hayes Conference Centre, Swanwick, Derbyshire, UK, 23 June 2009) Wallis said, "The press don't get it - they say, 'Have you replaced the religious right with the religious left?'" Rather, he says that his Christian commitment does not allow him to align with any political wing - on some issues, his views would be counted as coming from the left, on others, from the right. "Don't go left, don't go right: go deeper."
"A billion dollars every week for Iraq, $87 billion for Iraq. We can't get $5 billion for childcare over five years in welfare reform.""But when one believes that you've been appointed by God for a particular mission in history, you have to be very careful about that, how you speak about that. Where is the self-reflection in that? Where is the humility in that?""But when we place God on our side of things, that we are now ridding the world of evil - that's very dangerous, that one nation has this role to rid the world of evil. What about the evil we have committed, that we are complicit in?""Hope unbelieved is always considered nonsense. But hope believed is history in the process of being changed.""I believe in the separation of church and state, absolutely. But I don't believe in the separation of public life from our values, our basic values, and for many of us, our religious values.""I don't think we should discriminate against an organization or congregation because they're religious, if they're doing good work. But government can't subsidize proselytizing or worship or religious activity. It can't.""I met the president when he was president-elect at a meeting in Austin. He spoke of his faith. He spoke of his desire for a compassionate conservatism, for a faith-based initiative that would do something for poor people.""I think it's a good thing for a president or political leaders to want to put their values or their faith into action. Desmond Tutu did that in South Africa. Martin Luther King Jr. did that here. This is a good thing.""I'm often asked what I think about the faith of the President George W. Bush. I think it is sincere. I think it's very real. I think it's deeply held.""If the president is going to use so much language of theology and the Bible, then let's use that language for a serious discussion about the war in Iraq. And that was never done.""Martin Luther King Jr. really understood the role of the churches when he said, 'The church is not meant to be the master of the state.' We don't sort of take power and grab the levers of government and impose our agenda down people's throats.""No, we are not the master of the state, said King. We are not the servant of the state. We are the conscience of the state. The churches or the religious community should be, I think, the conscience of the state. We're not just service providers.""So when the only domestic social policy is tax cuts that mostly benefit the wealthiest Americans, we say, 'Where is faith being put into action here?'""Sometimes it takes a natural disaster to reveal a social disaster.""The great thing about social movements is everybody gets to be a part of them.""The left and right are not religious categories. They're often not even value categories.""The media seems to think only abortion and gay marriage are religious issues. Poverty is a moral issue, it's a faith issue, it's a religious issue.""We are prophetic interrogators. Why are so many people hungry? Why are so many people and families in our shelters? Why do we have one of six of our children poor, and one of three of these are children of color? 'Why?' is the prophetic question.""We have got some mountains to move. Three billion people - half of God's children - are living on less than $2 a day.""What is my calling? What am I supposed to do? I think running for office, public office, can be a divine calling. I mean, I've wrestled with that very question myself.""You can't be evangelical and associate yourself with Jesus and what he says about the poor and just have no other domestic concerns than tax cuts for wealthy people."
Born in Detroit, Michigan and raised in a traditional evangelical Plymouth Brethren family, as a young man Wallis became active in the civil rights movement. He graduated from Michigan State University. He attended Trinity Evangelical Divinity School in Illinois where he joined with other young seminarians in establishing the community that eventually became Sojourners. The journal Sojourners originated in Deerfield, Illinois as The Post American in 1971.
Wallis wrote in 1974 that, "The new evangelical consciousness is most characterized by a return to biblical Christianity and the desire to apply biblical insights to the need for new forms of sociopolitical engagement."
A reviewer of Wallis' 1976 book Agenda for Biblical People summarized the Christological basis of Wallis' political theology:
"Christ's life, death, and resurrection have brought victory over 'the powers.' He shattered the myth of their absolute authority by demonstrating his freedom in relation to them. He challenged their rule and would not submit to them. Indeed, the fallen powers were so exposed and threatened by Christ's actions that they acted in collusion to kill him. The cross symbolizes that freedom in which death is swallowed up in victory. Christ's resurrection vindicates his manner of life and death, seats his victory, and allows others to live freely and humanly in the midst of 'the powers' by their 'being in Christ.' This must be the proclamation and witness of the church of Jesus Christ. The church is a new force in history which is a sign to 'the powers' that their dominion has been broken. The very presence of a body of people who exercise their moral independence is an essential element for Wallis because 'without a visible and concrete demonstration of independence, all the church's outward attacks upon the institutions of the world will be doomed to failure.'"
Writing in Sojourners in 1980, Wallis said, "Proclamation of the gospel, charismatic gifts, social action, and prophetic witness alone do not finally offer a real threat to the world as it is, especially when set apart from a community which incarnates a whole new order. It is the ongoing life of a community of faith that issues a basic challenge to the world as it is, and offers a viable and concrete alternative. The church must be called to be the church, to rebuild the kind of community that gives substance to the claims of faith."
Wallis has been quoted as saying, "I would suggest that the Bible is neither “conservative” nor “liberal” as we understand those terms in a political context today It is traditional or conservative on issues of family values, sexual integrity, and personal responsibility, while being progressive, populist, or even radical on issues like poverty and racial justice."
Role in the Progressive Evangelical Communitymoreless
Wallis' writings are regularly published as op-eds in major media outlets. He is also the convener of Call to Renewal, an interfaith effort to end poverty.He has written a wide variety of books including The Great Awakening. Reviving Faith & Politics in a Post-Religious Right America (2008), Why the Right Gets It Wrong and the Left Doesn't Get It (2005), Faith Works: How Faith Based Organizations Are Changing Lives, Neighborhoods, and America (2000), The Soul of Politics: Beyond "Religious Right" and "Secular Left" (1995) and Call to Conversion (1981, revised 2005). In discussing the 2004 American presidential elections, Wallis said "Jesus didn’t speak at all about homosexuality. There are about 12 verses in the Bible that touch on that question. Most of them are very contextual. There are thousands of verses on poverty. I don’t hear a lot of that conversation."
Wallis was invited by Sen. Harry Reid (D-NV) to give the Democrats' weekly radio address on Saturday, December 2, 2006. He spoke about the importance of moral leadership in Washington, and touched on a variety of social concerns. In February 2007 he wrote in Time about the post-Religious Right era and the resurgence of mainstream Christianity, with evangelicals "deserting the Religious Right in droves". Wallis has served on the Advisory Council to President Barack Obama's Office of Faith-Based and Neighborhood Partnerships. He serves as a spiritual adviser to President Obama.
In addition to President Obama, Wallis has developed personal friendships with former British Prime Minister Gordon Brown and former Australian Prime Minister Kevin Rudd. In his 2010 book Rediscovering Values, Wallis writes, "I consider Rudd one of the most hopeful young political leaders in the world today, a committed Christian who seeks to apply his faith to his public service; we consider each other good friends."
Wallis has appeared on The Daily Show with Jon Stewart, discussing faith and politics. Sojourners : Special Features
After first denying doing so, Wallis admitted to accepting money for Sojourners from George Soros, who has financed groups supporting abortion and atheism. When Marvin Olasky pointed this out in a WORLD magazine column, Wallis said Olasky "lies for a living"; he subsequently apologized to Olasky for the comments.
Activism
Wallis has been arrested 22 times for acts of civil disobedience. He was involved in antiwar activism during the Vietnam War, and wrote in 1974 that it was a "brutal, criminal war." Wallis has received criticism for calling the United States "a fallen nation" in his 1976 book Agenda for Biblical People.
In August 2009, he signed a public statement encouraging all Christians to "read, wrestle with, and respond to Caritas in Veritate", the social encyclical by Pope Benedict XVI. A few months earlier, it was speculated that Wallis might have been chosen for the post of Vatican ambassador, but theologian Miguel H. Diaz was selected instead.
In 1995 Jim Wallis received the Pacem in Terris Peace and Freedom Award.
For his work in advocating for peace and social justice in urban America and for his role as founder of Sojourners Magazine and the Call to Renewal, Jim Wallis was awarded the Peace Abbey Courage of Conscience award in Sherborn, Massachusetts, on June 2, 2000.
Wallis is married to the Rev. Joy Carroll, upon whom the title character in the BBC sitcom The Vicar of Dibley was partially based. They have two sons. Wallis has coached their Little League teams.
The Call to Conversion, Harper & Row (1981) (Rev. ed., 2005)
Waging Peace: A Handbook for the Struggle to Abolish Nuclear Weapons (editor), Harper & Row (1982)
The Soul of Politics: A practical and prophetic vision of change, Fount/HarperCollins (1994)
Who Speaks for God? A New Politics of Compassion, Community and Civility, Delacorte (1996)
Faith Works: Lessons from the Life of an Activist Preacher, Random House (2000) (Rev. ed. with new subtitle: How to Live Your Beliefs and Ignite Positive Social Change, 2005)
God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get It HarperOne (2005)
Living God's Politics: A Guide to Putting Your Faith into Action HarperOne (2006)
The Great Awakening: Reviving Faith and Politics in a Post-Religious Right America HarperOne (2008)
Rediscovering Values: On Main Street, Wall Street, and Your Street, Howard Books (2010)
