"And just because God attains and wins and finds this uniqueness, all our lives win in our union with him the individuality which is essential to their true meaning.""As for you, my beloved friend, I loyally believe in your uniqueness; but whenever I try to tell to you wherein it consists, I helplessly describe only a type.""But you are alone. Yet I never tell what you are. And if your face lights up my world as no other can - well, this feeling too, when viewed as the mere psychologist has to view it, appears to be simply what all the other friends report about their friends.""For myself, I do not now know in any concrete human terms wherein my individuality consists. In my present human form of consciousness I simply cannot tell.""For the Absolute, as we now know, all life is individual, but is individual as expressing a meaning.""God is One, all our lives have various and unique places in the harmony of the divine life.""God too longs; and because the Absolute Life itself, which dwells in our life, and inspires these very longings, possesses the true world, and is that world.""I never felt a feeling that I knew or could know to be unlike the feelings of other people. I never consciously thought, except after patterns that the world or my fellows set for me.""I teach at Harvard that the world and the heavens, and the stars are all real, but not so damned real, you see.""Ideas any one can mould as he wishes.""If I look to see what I ever did that, for all I now know, some other man might not have done, I am utterly unable to discover the certainly unique deed.""Interfere with the reality of my world, and you therefore take the very life and heart out of my will.""Listen to any musical phrase or rhythm, and grasp it as a whole, and you thereupon have present in you the image, so to speak, of the divine knowledge of the temporal order.""No baseness or cruelty of treason so deep or so tragic shall enter our human world, but that loyal love shall be able in due time to oppose to just that deed of treason its fitting deed of atonement.""No consensus of men can make an error erroneous. We can only find or commit an error, not create it. When we commit an error, we say what was an error already.""Our will makes constantly a sort of agreement with the world, whereby, if the world will continually show some respect to the will, the will shall consent to be strenuous in its industry.""So far as we live and strive at all, our lives are various, are needed for the whole, and are unique.""So, as one sees, I by no means deprive my world of stubborn reality, if I merely call it a world of ideas.""That this individual life of all of us is not something limited in its temporal expression to the life that now we experience, follows from the very fact that here nothing final or individual is found expressed.""The lonely wanderer, who watches by the seashore the waves that roll between him and his home, talks of cruel facts, material barriers that, just because they are material, and not ideal, shall be the irresistible foes of his longing heart.""The other aspect of idealism is the one which gives us our notion of the absolute Self. To it the first is only preparatory. This second aspect is the one which from Kant, until the present time, has formed the deeper problem of thought.""The world, as transformed by this creative deed, is better than it would have been had all else remained the same, but had that deed of treason not been done at all.""This preparatory sort of idealism is the one that, as I just suggested, Berkeley made prominent, and, after a fashion familiar. I must state it in my own way, although one in vain seeks to attain novelty in illustrating so frequently described a view.""We seek true individuality and the true individuals. But we find them not. For lo, we mortals see what our poor eyes can see; and they, the true individuals, - they belong not to this world of our merely human sense and thought."
Royce, born in Grass Valley, California, grew up in pioneer California very soon after the California Gold Rush. He received the B.A. from the University of California, Berkeley (at that time located in Oakland) in 1875 where he also accepted an instructorship teaching English composition, literature, and rhetoric. After some time in Germany, where he came to admire Hermann Lotze, the new Johns Hopkins University awarded him in 1878 one of its first four doctorates, in philosophy. He taught a course on the history of German thought, which was “one of his chief interests” because he was able to give consideration to the philosophy of history (Pomeroy, 6). He then taught philosophy, first at the University of California, Berkeley, then at Harvard from 1882 until his death, thanks to the good offices of William James, who was at once Royce's friend and philosophical antagonist.
Royce stands out starkly in the philosophical crowd because he was the only major American philosopher who spent a significant period of his life studying and writing history, specifically the American West, “As one of the four giants in American philosophy of his time [] Royce overshadowed himself as historian, in both reputation and output” (Pomeroy, 2). During his first three years at Harvard, Royce taught many different subjects such as English composition, forensics, psychology and philosophy for other professors. He finally received a position as a professor in 1892. During this time he suffered a breakdown and took a semester off during which he did most of his historical writing (Pomeroy, 3).
Clendenning (1999) is the standard biography. Autobiographical remarks by Royce can be found at Oppenheim (2001).In 1883 he was approached by a publishing company who asked him to write the state history of California, “In view of his precarious circumstances at Harvard and his desire to pursue the philosophical work for which he had come east, Royce found the prospect attractive []. He wrote to a friend that he was ‘tempted by the money’” (Pomeroy 3). Royce viewed the task as a side project, which he could use to fill his free time. Royce spent a significant period of time writing histories of California, enjoying it so much that he began to write novels set in California in which he was able to include his philosophical ideas. The books were considered to be “the fictional counterpart to his history, in which he developed similar philosophical themes” (Pomeroy, 5). In 1891 his historical writing career came to an end, but not before he had published several novels, reviews of California’s historical volumes, and articles in journals.
Royce's key works include The World and the Individual (1899-1901) and The Problem of Christianity (1913), both based on lectures, given at the Gifford and Hibbert lectures series respectively. The heart of Royce's idealist philosophy was his contention that the apparently external world has real existence only as known by an ideal Knower, and that this Knower must be actual rather than merely hypothetical. He offered various arguments for this contention in both of his major works. He appears never to have repudiated this view, even though his later works are largely devoted to expositing his philosophy of community.Two key influences on the thought of Royce were Charles Sanders Peirce and William James. In fact, it can be argued that a major way Peirce's ideas entered the American academy is through Royce's teaching and writing, and eventually that of his students. Peirce also reviewed Royce's The Religious Aspect of Philosophy (1885). Some have claimed that Peirce also supervised Royce's Ph.D., but that is impossible as Peirce arrived at Johns Hopkins in 1879.
Royce is also perhaps the founder of the Harvard school of logic, Boolean algebra, and foundation of mathematics. His logic, philosophy of logic, and philosophy of mathematics were influenced by Charles Peirce and Albert Bray Kempe. Students who in turn learned logic at Royce's feet include Clarence Irving Lewis, who went on to pioneer modal logic, Edward Vermilye Huntington, the first to axiomatize Boolean algebra, and Henry M. Sheffer, known for his eponymous stroke. Much of Royce's writings on logic and mathematics, reminiscent in some ways of Bertrand Russell's much better known Principia Mathematica, and on scientific method, are reproduced in Royce (1951, 1961).
In recent decades, Royce appears not to have attracted as much attention as other now-classic American philosophers, such as Peirce, John Dewey, and his Harvard colleagues William James, and George Santayana. Philosophers influenced by Royce include Brand Blanshard in the United States and Timothy L.S. Sprigge in the United Kingdom.
